Ninety billion galaxies in this one tiny universe—
a billion seconds make thirty-two years.
No matter how many ways we conceive it,
this generous wedge called Ursa Major
more than fills my sight.
But now, as I turn to put out the lights
and give my dog her bedtime cookie,
my eyes become the handle of the great Milky Way,
and carry it into the house.
William Carlos Williams was a poet closely associated with modernism and imagism; he figures among the group of four major American poets born in the twelve-year period following 1874, including also … Wikipedia
Thomas Lux is an American poet that holds the Margaret T. and Henry C. Bourne, Jr. Chair in Poetry at the Georgia Institute of Technology and runs Georgia Tech’s “Poetry at Tech” program. Wikipedia
Leo Dangel was born and raised in South Dakota and attended colleges in South Dakota, Minnesota, and Kansas. He earned both a BA in social science and an MA in English from Emporia State University.
Dangel’s collections of poetry include Keeping between the Fences (1981), Old Man Brunner Country (1987), Hogs and Personals (1992), and Home from the Field (1997), a Minnesota State Book Award nominee. His most recent collection of poems is The Crow on the Golden Arches (2004).
Dangel has taught at Southwest Minnesota State University in Marshall, Minnesota.
Al Ortolani’s prose and poetry has appeared in Rattle,New Letters, the New York Quarterly, The Midwest Quarterly, The English Journal, The Quarterly, The Laurel Review, Prairie Schooner, Word Riot, Camroc Press Review, and others. He is the author of one chapbook, Slow Stirring Spoon, High/CooPress, two collections of poetry, The Last Hippie of Camp 50 and Finding the Edge, both published by Woodley Press at Washburn University. His third book of poetry, Wren’s House, a collection of haiku, published by Coal City Press in Lawrence, Kansas. Book four, Cooking Chili on the Day of the Dead, was published by Aldrich Press, CA. His fifth book,Waving Mustard in Surrender, was released from New York Quarterly Books, New York, New York. His sixth collection, Francis Shoots Pool at Chubb’s Bar came out in February 2015 from Spartan Press in Kansas City, Missouri. Soon to be released will be Paper Birds Don’t Fly, New York Quarterly Books, and Ghost Sign with J.T. Knoll, Adam Jameson, and Melissa Fite Johnson from Spartan Press in Kansas City, White Buffalo Poets.
Today, 6/12/16, is the birthday of avant-garde American poet, essayist, and translator Ron Padgett (1942) (books by this author), who once said: “If you match yourself up against Shakespeare, guess what? You lose. It’s not productive. Better to focus on the poem you’re writing, do your work, and leave it at that.”
Padgett was born in Tulsa, Oklahoma. His father was a bootlegger who also traded cars; his mother was a housewife who assisted Padgett’s father with bootlegging. Padgett was a precocious reader as a teenager, drifting toward Baudelaire and Rimbaud. He said: “When I got to adolescence, I became more and more gloomy and introspective and serious and angst-ridden.” He and a few friends started an avant-garde literary journal called The White Dove, which lasted for five years. They weren’t shy about writing to their literary heroes and soliciting work. Allen Ginsberg, Jack Kerouac, and LeRoi Jones all published poems in Padgett’s small magazine.
Padgett went to New York to attend Columbia University (1960), where he fell in with a group of poets who favored stream-of-consciousness writing, vivid imagery, and spontaneity. It was the 1960s, and Padgett, Kenneth Koch, Frank O’Hara, and Ted Berrigan drew inspiration from the art galleries, museums, dancers, and artists that surrounded them. Padgett inherited Kenneth Koch’s teaching position as a “poet-in-the-schools” (1969) for the Teachers & Writers Collaborative, and stayed for nine years. In the beginning, he was paid $50 for three class visits, which he could do in one day, and which paid for an entire month’s rent, utilities, and his phone bill. He loved teaching public school children. He said that whenever poets visited a classroom, “We were like heroes being welcomed home.”
Padgett’s collections of poetry include Bean Spasms: Poems and Prose (1967, with Ted Berrigan); How to Be Perfect (2007); and Alone and Not Alone (2015). His collection How Long (2011) was a finalist for the Pulitzer Prize.
Padgett says: “Almost everything that’s happened in my poetry is what you might call organic. I don’t do much pre-conceiving. If I start to sound too much like the Ron Padgett that I’ve read before, I stop myself.”
On writing his poems, he says: “If I don’t make line breaks, it’s a prose poem. The line breaks are part of the dance of the poem. If I’m not dancing, I don’t know what steps to take. I don’t know whether to turn or to bow or to move quickly or whatever. I don’t know what to do if I don’t have the line breaks.”
Commentator Frank Deford advises the White House press office not to let the president be photographed in a golf cart again.
by Richard Jones
My father lives by the ocean
and drinks his morning coffee
in the full sun on his deck,
talking to anyone
who walks by on the beach.
And in the afternoons he works
part-time at the golf course—
sailing the fairways like sea captain
in a white golf cart.
My father must talk
to a hundred people a day,
yet we haven’t spoken in weeks.
As I get older, we hardly speak at all.
It’s as if he were a stranger
and we had never met.
I wonder, if I
were a tourist on the beach
or a golfer lost in woods
and met him now for the very first time,
what we’d say to each other,
how his hand would feel in mine
as we introduced ourselves,
and if, as is the case
with certain people, I’d feel,
when I looked him in the eye,
I’d known him all my life.
As heard on The Bob Edwards Show, December 17, 2010
My father and I disagreed vehemently about politics and religion in the late 1960s. He was a World War II veteran and a colonel in the Wisconsin National Guard. I was a long-haired student at the University of Wisconsin–Milwaukee, helping to organize antiwar demonstrations. He was a devout Catholic. I was an agnostic. My younger siblings remember all too vividly the violent arguments he and I would have. There was nowhere to hide from them in the small home where we lived. Once, my father ended up chasing me around the kitchen table, intent on hitting me for the first time in his life—and then he broke down crying.
The memory of those tears says more to me about who my father was than the memories of our arguments. He was a man who cared passionately—about the people he knew and loved, but also about people in need he didn’t know at all. He taught me to care with the same intensity. I never doubted that he loved me, even in those moments when I felt least understood by him. And his life spoke eloquently about how much he cared for the less fortunate. He and my mother always did charitable work—preparing and serving meals for homeless people at St. Ben’s parish in Milwaukee’s inner city, for example—but after my father retired, he took his social action to a new level.
He was admitted to a lay ministry program sponsored by the Milwaukee Archdiocese, a program that introduced him to contemporary theology and the history of Catholic social action. This was heady stuff for a man who had never gone to college—one of the greatest regrets of his life, by the way. Suddenly, my conservative father sounded like someone from Dorothy Day’s Catholic Worker Movement of the 1930s. He became incensed about how unconcerned the wealthy people in his suburban parish were about the plight of the less fortunate. When he graduated from the program, he became the Social Programs Coordinator for his parish, and until he died at eighty-one, he was a thorn in the side of his fellow parishioners, continually exhorting them to give more to, and do more for, those in need.
It is in large part because of the example set by my father, Arthur Kessenich, that I believe I have a responsibility to give of myself—not just to those I know and love, but to those I would never know if I didn’t seek them out: the poor, the disabled, the imprisoned. It is because of my father’s example that I try to tithe, to give 10 percent of my income to charity; that I spend two hours a week assisting a blind man; that I help lead Alternatives to Violence workshops in prisons.
I don’t do it out of guilt or fear of damnation, but out of love. Because I saw love in action, in my father’s tears and in the way he lived his life. Because of him, I believe in love.
Lawrence Kessenich was formerly an editor at Houghton Mifflin, where he encouraged W. P. Kinsella to write Shoeless Joe, the basis for the movie “Field of Dreams.” Mr. Kessenich now makes his living as a marketing writer while spending his free time writing poetry, essays, short stories, plays, and novels. He lives in Watertown, Massachusetts.
Lawrence Kessenich Reading Poetry on Poet to Poet Writer to Writer with Doug Holder
“They are tearing down my childhood home today,” he said, wishing instead he were already dead. “I should not watch. It is a sad thing to see,” he said, thinking softly of the past, wishing it could forever last.
“I wish I could have done more to save it,” he mused, feeling the blues as it oozed from the news.
“I ate watermelon at the kitchen table, sweet as summer’s breath,” he said, tasting the juice that his mind reproduced.
“We had many a memory in that house,” he understated,
watching as his reality was castrated.
“I wonder it I was happier back then than now,” he exclaimed, unashamed that he had no fame. “Probably not,” he said to himself, knowing he had not mastered laughter in the face of disaster.
“Some folk’s homes become museums,”he pondered as his thoughts wandered. “I was never that important,” he concluded, as he brooded.
Fans loved him as Rockford, Maverick,
a man’s man, had your back, cool,
did the right thing. I loved him
for being Doris Day’s husband
in a movie I cut class to see,
fifth grade, played at the Riviera,
only old men and me during the day,
went alone told no one, but I had a gigantic
crush, he was an ob/gyn, she was a mom,
marriage in jeopardy, couples in movies
stayed together in the sixties, while out
in the world it was all falling apart, women
poised to flip their lives, marching into a world
of miniskirts, riots, shame, pill box hats, flinging
our boxy pink suit jackets and pumps into the sunset,
not even James Garner could have saved us, and this week
more unrest, more wars, I’m stuck on the headline James Garner Dead. When I was ten I needed a man
I could count on—even a man holding aces and eights.