QUEEN ISABELLA, THE SHE-WOLF OF ENGLAND

 by Kenneth Harper Finton

Isabella of Angouleme, queen of king John
Queen Isabella was ripe for romance. She was a passionate woman in her late twenties, a striking beauty with plaited blonde hair. Furthermore, she had endured the loveless marriage with Edward since she was thirteen.Roger de Mortimer, 8th Baron of Wigmore, was serving a life sentence in the Tower. His hair had grown long, his cheeks pale, and his eyes glowed with desperation. One glance at the handsome prisoner was enough to strike romantic interest in Isabella. It is not difficult to believe that the queen, her emotions stirred by the prisoner’s dark eyes, had made an opportunity to see him.On the night of August 1 it was customary for the prison guards to celebrate the feast of St. Peter with food and drink. This time, the drink was drugged by the sub-lieutenant of the guards, Alspaye. When all the guards had fallen into a stupor, Mortimer dug a hole in the side of his cell. Accompanied by Alspaye, Mortimer made his way over the walls with a rope ladder. They rode through the night, pausing only to change horses and sailed directly to the French court where Isabella’s brother, Charles the Fair now reigned.

The next year, after overhauling her wardrobe Isabella sailed for France. A parade through the streets of Paris was held in her honor. She was probably the most beautiful sight the people of Paris had ever seen, her billowing black satin gown spread over a magnificent steed, her white boots firm in the gilded stirrups, her blonde hair flowing free and clasped with bands of jeweled gold. The French proudly cheered and commented on what a fool Edward must be to let such a gem waste away. When she entered her brother’s court, she looked into the eyes of Charles’ guest, Roger de Mortimer. The two fell hopelessly in love at first glance.

It soon was apparent that all was a well laid plan by Isabella. Charles had demanded that Edward come to France to pay homage as his vassal if he were to be allowed to keep Aquitaine and Ponthieu. The Dispensors counseled Edward to stay home, saying it would be unwise of him to leave the kingdom. Isabella had come up with the counter suggestion that she go in his stead, thus making an excuse for her to return to France. Once in France, she refused to return, complaining bitterly of her treatment by Edward and claiming her very life was threatened by Hugh the Dispensor. She wrote her husband and suggested that he confer the title of Duke of Aquitaine upon their son Prince Edward and send him to pay homage to Charles. With the consent of the Dispensors, Prince Edward joined his mother in France.

Meanwhile, in her love affair with Roger de Mortimer, Isabella threw caution to the wind. Her behavior became so indiscreet that one of the bishops that accompanied young Edward to France decided that Edward must know the truth. He stole away and back to England despite Isabella’s attempt to block his departure.

Edward, for his part, handled the situation well. He was told that Mortimer was the reason the queen stayed in France. He wrote letters to Isabella, attempting to persuade her back, but defended his precious Dispensors and made no promise to change. He referred to her enemy, Hugh Dispensor, as his loving Nephew Hugh. “Come back on my terms,” he wrote, “and I will forgive you.”

Finally, with no response from Isabella, Edward sent copies of all the letters he had written to Isabella to both her brother Charles and the pope. The pope was furious over Isabella’s adulterous conduct and demanded of Charles that he send his sister back to Edward or face the excommunication of the entire nation. Charles told his sister that the time had come for her to leave. Robert of Artois came to Isabella in the middle of the night and told her that her brother planned to hand them over to Edward the next day. In the middle of the night the two lovers made their way to Normandy and out of the reach of both kings.

Isabella conducted a campaign through western Europe seeking support for her enterprise. She became the most charming woman the courts of Europe had ever seen, subtly dressed in a new fashion of very full skirts, and tight bodice. Every knight she met seemed to fall in love with her. Her following grew like a rolling snowball. Mor- timer, for his part, followed meekly in the background and the rumors that surrounded the pair began to subside with the queens sudden rise to prominence and discretion.

After a stormy passage over the Channel, Isabella and her small army of mercenaries and foreign knights arrived on English soil. A few young knights set about making a shack for their fair damsel to spend the night. They used some wreckage found on the beach and four carpets. The queen beamed to them a weary smile of gratitude.

55025_edward-ii_mdFor Edward, the question was what to do. He knew that the people of London loved Isabella, yet he expected them to rally to their king. A compromise was reached with the mayor. No foreign troops would be allowed into London, but no Londoner would venture further than a mile from the city limits.

Edward needed more than this. He decided to push further west where he thought the citizens would be more faithful to him. He left the Tower in the hands of Hugh’s wife, Alianore, and left for Bristol. The people of London immediately dropped their stance of neutrality and rallied behind Isabella. The bishop who had brought the news of her affair to the king was dragged through the streets and beheaded. Alianore, fearing for her life, abandoned the tower to the mobs.

For Edward, the question was what to do. He knew that the people of London loved Isabella, yet he expected them to rally to their king. A compromise was reached with the mayor. No foreign troops would be allowed into London, but no Londoner would venture further than a mile from the city limits.

Baron after baron joined Isabella as she marched toward London at the head of her troops. The king found nowhere to hide and none to support him. Bristol was filled with fervor for the queen and they surrendered the castle at once. The senior Dispensor was given over to Isabella. He was taken out and hanged on the spot. After running for several months, the king was caught on November 16 with the sorry remnants of his party, including Hugh the Dispensor. Nephew Hugh was taken to Bristol and surrendered to the queen.

imagesThe queen began her triumphant march to London. Hugh was made to ride a sway- backed, mangy, small horse. He refused to eat or drink and became steadily weaker. Not to be robbed of her revenge the queen halted the procession to try him at Hereford. His sentence read:

“Hugh, all the good people of the kingdom, great and small, rich and poor, by common assent, do award that you are found as a thief and therefore shall be hanged, and are found as a traitor, and therefore shall be drawn and quartered; and that you have been outlawed by the king and by common consent, and returned to the court without warrant, you shall be beheaded; and for that you abetted and procured discord between king and queen, and others of the realm, you shal be embowelled and your bowels burned; and so go to your judgment attainted, wicked traitor.”

Hugh was dressed in a black gown, a crown of nettles placed on his head, and the prescribed sentence was carried out before the queen.

Isabella was welcomed back to London by cheering mobs. Women threw flowers in her path. She was hailed as the savior of England. Edward was summoned and forced to abdicate the throne in favor of his eldest son, Edward III, the fair-haired, handsome son of his mother. Isabella had expected to reign as regent, but her plans were foiled when a council was appointed to rule in her stead. Isabella was bitterly disappointed.

Eventually, Isabella, blinded with her love for Mortimer, was to make some great mistakes. She decided to be regent after all, with or without the consent of counsel. Mortimer rose in position much like Hugh the Dispensor.

Edward was imprisoned, and some months later three men held him down in the middle of the night while another burned his inner organs out with a heated iron. The red-hot iron was inserted through the anus so as not to mark the body and make it appear as though he had died of natural causes. Edward’s screams were heard throughout the castle for many hours. People nearby placed their pillows over their heads to drive away the sickening sounds.

Thus ended the reign of Edward II, King of England, and the life of Hugh the Dispensor.

– From the book FROM TRIBES TO NATIONS, by Kenneth Harper Finton

On Amazon

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CHANNELING OUR WORLD

READ FIRST: https://heliosliterature.com/2015/02/26/does-the-universe-have-a-brain/

broadcast-communications-tower_318-38446.png

Have I confused you with information that you have a hard time processing? Bear with me while further explain.

We concluded the chapter about a universal brain with these words: “Experience is born in a timeless dimension and brought into the world by interconnected series of events that continued to experience being long before and long after our temporal existences became evident and actual. Ultimately, we are the experience and the experience is eternal. 

“Memory is a tool of awareness, a process that continually blinks in and out of existence with observation and relationship to other temporal events. Our world and universe is the physical counterpart of an infinite experience that never began and will never end.”

We can think of it this way: all time exists in the NOW. The fact that we view time as a continuous progression does not make it so. What we see is from our viewpoints in the dimensions we perceive, which is only one of many ways to scan existence.

For example: think of the universe and all the time and events contained therein as a television broadcast network that contains many trillions upon trillions of individual channels and stations. All the information that is broadcast already exists, but the tuner isolates one particular program, one particular set of frequencies, and we see a continuous program. That is what the world and our lives are in a simple analogy.

Consciousness is the tuner and the broadcast comes from zero dimension. Unlike television, there is no script nor writers and no schedule of events. Events and actions exist in potentiality until they are realized and made actual. The essence of the information is composed of vibrational waves like digitized pictures in computer code. Our personal tuners filter out anything other than what pertains to us. Our electrical fields and currents have interference patterns when they encounter one another.

The only reason that we are not someone else is because our personal ‘tuners’ or ‘self’ filters out the rest of the events and our unconscious deals only with that which it has experienced and felt in our dimensional actuality.

The NOW is always current in several senses of the word. It exists in the present and is only palpable when the current is flowing. When the current is not flowing we have a blank screen with no visible information. Like a television channel, we are limited to what is filtered for us and by us. A memory exists only as a thought and a remembrance. We cannot physically revisit the exact time and space of the recalled event because we have no access to the currents actualized in that time and space.

This does not mean the events are forever lost and stilled. They have made physical changes in our material world. What we are, in essence, is not the event, but the current itself that in the infinite zero dimension contains all that ever was and all that ever can be. All events and all time is in the NOW. They become actualized through the collapse of the infinite fields of probability into one course of action, a material decision that sends the flowing currents that define us into a particular arrangement and negates the other probabilities.

These other probabilities are not forever destroyed in this negation. They continue to be probabilities, as nothing is gained or lost in the zero dimension. The universe is eternal and recurring, so in the vast expanse of infinite time, other probabilities likely become actuated. Instead of a multiverse, we find multiple dimensions and multiple viewpoints existing within our own universe. We need only one world with infinite probability and multiple dimensions to create all that is and is yet to be and bring it into eventual actualization.

Our nightly dreams are considered unreal because they have not effected a major change in our material universe. Who we are in our dreams is formed of the same current that we are when we are awake, but in different patterns and dimensional viewpoints. We are the wispy ghosts of experiential beings, the products of the informational data that created us and brought us into an actual world.


FOR FURTHER READING:

https://heliosliterature.com/2014/12/10/whoarewe/

https://heliosliterature.com/2015/02/26/does-the-universe-have-a-brain/

https://heliosliterature.com/2015/11/13/channeling-our-world/

https://heliosliterature.com/2014/12/21/much-ado-about-nothing/

https://heliosliterature.com/2014/12/26/the-perpetua-lsearcyh-for-truth/

https://heliosliterature.com/2015/01/03/of-god-man-nature-and-zero-dimension/

https://heliosliterature.com/2015/01/05/metaphysics/

https://heliosliterature.com/2014/12/21/much-ado-about-nothing/

https://heliosliterature.com/2015/02/12/thought/

https://heliosliterature.com/2015/03/20/god-infinity-and-the-mobius-universe/

 NOTHING

Dialogue of the Nihilist and the Chaotician

by KD Rose

Dialog

From Heavy Bags of Soul by KD Rose

Nihilist: I’ve lost faith in the Work.

Chaote: Good. What use is faith in the Work? The condition is complete continuity within complete discontinuity.

Nihilst: Yes, I know. And what good is that?

Chaote: Arbitrary perceptual intention combining with the determinism arising from absolute cause effect, creating the immensely entertaining experience of “will.”

Nihilist: That is not will. It is just arbitrary perceptions arising from environmental stimuli or cues that strike ones personal patterns, flaws, thoughts, ideas, etc that seem like patterns because they have a common perceiver.

Chaote: The things that were said to create the experience of will were not identified as will itself, you will notice.   Rather, will itself seems to be best described as a bottomless self-iterating feedback loop of consciousness− the self of selflessness.

Nihilist: No, then you are saying the mere act of perceiving it is will.

Chaote: Yes.

Nihilist: That’s not true, perception is not will.

Chaote: So what is it?

Nihilist: Perception is perception, and it is false at that.

Chaote: But will is true?

Nihilist: Supposedly. I know nothing anymore.

Chaote: Seems safer that way, eh?

Nihilist: I don’t believe in anything anymore. There is nothing that one can put stake in as true. It’s not safer, it’s devastating. There is no reason to exist.

Chaote: What are you doing?

Nihilist: What do you mean?

Chaote: Now. Right now.

Nihilist: Wasting a body.

Chaote: Then what are you?

Nihilist: Nothing.

Chaote: Then how can you be wasting a body?

Nihilist: I don’t know what you mean. It doesn’t matter whether the body is illusion or not. There is some form of consciousness here. It is wasted.

Chaote: You are using your nihilism as a buffer from the actual shock of arbitrary randomness, from chaos. There is no standard for waste, or purpose. So you’re just making one up and denying it to save your sorry identity from something even more mind blowing.

Nihilist: Chaos is meaningless.

Chaote: Of course!

Nihilist: What is the standard I am supposedly making up and then denying?

Chaote: I don’t know but it must be something, otherwise the ideas of nothing and waste would seem as arbitrary and pointless to you as they do to me.

Nihilist: The standard is to have a purpose. That has been my standard. Different systems put their own words on it. My sorry identity has already perceived mind-blowing things. What else is there?

Chaote: You seem disappointed.

Nihilist: There is no reason to exist. That is rather disappointing, yes.

Chaote: You need one?

Nihilist: My current perception is that my current consciousness needs a purpose, yes.

Chaote: No wonder you’re disappointed.

Nihilist: There is connection to larger somethings, but I no longer believe in the purpose of any larger somethings either. Just more bullshit. The masturbation of the universe. Why, how do you see everything?

Chaote: As a continually self-iterating fractal, apparent order evolving out of apparent disorder, the extrapolation of arbitrary initial conditions spiraling through infinite reflections of its own shifting image.

Nihilist: Only sounds like hell to me. It feels otherwise to you?

Chaote: In order to have hell, you have to have something to compare it to.

Nihilist: Only imagination of otherwise, and imagination of a purpose to it all.

Chaote: There can be infinite purposes!

Nihilist: Infinite purposes is the same as arbitrary meaningless.

Chaote: Right on!

Nihilist: Man is ultimately only happy striving for something. And once having tossed away the material, emotional, power plays, and all the other layers of stuff to strive for, there is nothing else. Levels of attainment…enlightenment….all a sham. No ultimate thing to strive for. No purpose.

Chaote: And instead of being amused, you’re bored!

Nihilist: What do you want from your life?

Chaote: Nothing.

Nihilist: You don’t care? Do you enjoy it?

Chaote: Yes.

Nihilist: Are you saying you are Tao? Is that why?

Chaote: I am saying there is a probability that I could be anything at all.

Nihilist: But there are higher probabilities for this lifetime based on your particular situations and gifts, correct?

Chaote: Probably. Isn’t indeterminacy fun! Consciousness manifests indeterminacy. Cause effect is obviously absolute.

Nihilist: Um…. how do you say cause-effect is absolute?

Chaote: Everything is caused by something.

Nihilist: Really. And there is nothing self-created? The initial whatever must be self created, no?

Chaote: Doesn’t matter. That is just a masturbatory question.

Nihilist: Laughs

Chaote: If the initial conditions arise spontaneously, you could just as well say nothing created them.

Nihilist: I don’t wish to create an arbitrary purpose. I could, but it would be a lie. I could treat the world as a playground, but that would be just another form of lie. The only thing I can think of is that I like learning and exploring the unknown. But that would just be another game too− one that apparently has nothing at the end of it. Should I just get lost in humanness? Numb the consciousness with the veils of human life? Pretend I am not aware?

Chaote: You could start by reminding yourself that you really don’t have control of what’s happening to you.

Nihilist: What good would that do?

Chaote: Anything could potentially happen, so instead of arbitrarily identifying your awareness with this so called (non) truth of yours, just wait and see what does happen.

Nihilist: Should I look for burning bushes in the sky?

Chaote: You are hung up on this no meaning, no purpose awareness boredom repetition. It will pass.

Nihilist: Waiting for arbitrary happenings? What will it pass into next? The mouse will round the next corner of the endless maze and describe what it sees?

Chaote: Quite possibly.

Nihilist: One day, a mouse will figure out how to destroy all perception of the maze and mice. And what insights do you cast from your corner of the run? What phase, if any, are you in?

Chaote: Apparently the one where nothing actually matters and it is enjoyable.

Nihilist: Some would call that a final phase.

Chaote: I don’t know about anything being final. Out of infinite possibilities, initial conditions are chosen entirely at random. Any attempt at ultimate control is superfluous.

Nihilist: And you still say you seek nothing and just plan to enjoy arbitrary whatever?

Chaote: Yes.

Nihilist: Have you ever had communications with what people would label a higher being, or your higher self, or the universe, etc, type thing?

Chaote: Probably. Grins

Nihilist: Well how do you fit those into your paradigm of arbitrariness?

Chaote: They must have been caused by something which must be integrated into the pattern somehow, and the structure of the pattern is originated by arbitrariness.

Nihilist: So you are talking antecedents of determinism again. That would only be a theory, would it not? That the structure of the pattern is originated by arbitrariness?

Chaote: Yes, just a theory. But a meta-theory at that. The theory of theories.

Nihilist: Yes, yes, the map is not the territory, etc. But the very theory of arbitrariness would say, would it not, that the probability at some point would be that the origin would not be arbitrary.

Chaote: Yes, it would. In fact, the initial condition can never actually be observed so they might as well not exist. Pure chaos creates determinism from indeterminacy.

Nihilist: Well, that would be one name to give it. Others would be God, Self, Universe, Will, etc.

Chaote: Certainly.

Nihilist: Then the construct is just using the name chaos as another pose of the big dad in the sky, only one with no purpose.

Chaote: Except it would have no attributes in this case.

Nihilist: Oh, I don’t know. It ‘makes the origin of everything,’ ‘creates determinism from indeterminacy,’ ‘makes the structure of the pattern’…sounds like the big impartial dad of the universe to me.

Chaote: But there’s nothing actually there; it’s just a byword for a process.

Nihilist: And what is the fuel for this process?

Chaote: Information does not require fuel.

Nihilist: Information?

Chaote: Patterns.

Nihilist: Patterns and process imply movement, do they not? Or change. Otherwise there would be no patterns or determinism from indeterminacy. Movement or change implies fuel.

Chaote: That sounds Newtonian. Of course there is change, but not necessarily conversion of energy from one state to another.

Nihilist: No, not conversion of energy. But the energy needed for the movement at all…or call it inertia− the energy needed for inertia.

Chaote: And what are energy and inertia?

Nihilist: Concepts…. devised to explain other concepts.

Chaote: Right, so the point is, in the realm of concepts, it is no use to appeal to other concepts to explain how concepts themselves work. Pure information cannot depend upon energy, which is just a term of information itself. Concepts + information.

Nihilist: Perhaps, but inertia would not be the same term as energy and pattern and information could be. Inertia would describe their existence. Insomuch as all words are concepts, nevertheless, inertia describes a property.

Chaote: The tendency not to change?

Nihilist: The tendency to remain in the state that one is in….this includes movement….to go on moving in the same way.

Chaote: Isn’t that just another way of referring to the deterministic character of self-propagating systems?

Nihilist: I see no determinism in inertia. Only continual movement.

Chaote: But there has to be a cause, does there not?

Nihilist: You said yourself that origins are unknown, therefore what do they matter. I don’t agree, but that was your statement.

Chaote: The point is that motion is determined. It is not the motion I am claiming to be arbitrary, but rather the origin of the motion.

Nihilist: If the origin of the motion is arbitrary, then the motion is also arbitrary!

Chaote:   Good one.

Nihilist: The things to wait for in life, as you said− all arbitrary.

Chaote: Ultimately the motion would be arbitrary, but from inside it looks like a determined system.

Nihilist: From inside?

Chaote: When perceiving pattern as a part of it.

Nihilist: ‘Pattern’ meaning what?

Chaote: Information manifesting consciously.

Nihilist: Yes, but one knows now that it is not a determined system, regardless of perception.

Chaote: Probably. Grins

Nihilist: Back to square zero. Or should I say Ouroboros.

Chaote: Best of luck in your passionate attempt at negation.

Nihilist: Passionate attempts to negate are only monumental efforts to find that which cannot be negated. Best of luck with the butterflies.

Chaote: Oh, we’ve moved on to Minkowski seagulls.


KD ROSEK.D. Rose is a poet and author who currently has published “Heavy Bags of Soul”, “Inside Sorrow”, “I AM”, “Erasing: Shadows”, “Anger’s Children”, and “The Brevity of Twit.”

K.D. has an eclectic mind and loves language, physics, philosophy, photography, design, art, writing, symbolism, semiotics, spirituality, and Dr. Who. KD Rose is an avid supporter of music, the arts, cutting edge science, technology, and creativity in all forms that encourage us to expand and explore past the artificial limits we often set for ourselves in order to see the everyday connections that exist among all things.

K.D. is also a spoonie and prefers to think of herself as “a spoonie on the lam.”

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MELISSA STUDDARD

COSOMSI Ate the Cosmos for Breakfast

by Melissa Studdard

It looked like a pancake,

but it was creation flattened out—

the fist of God on a head of wheat,

milk, the unborn child of an unsuspecting

chicken — all beaten to batter and drizzled into a pan.

I brewed my tea and closed my eyes

while I ate the sun, the air, the rain,

photosynthesis on a plate.

I ate the time it took that chicken

to bear and lay her egg

and the energy it takes a cow to lactate a cup of milk.

I thought of the farmers, the truck drivers,

the grocers, the people who made the bag that stored the wheat,

and my labor over the stove seemed short,

and the pancake tasted good,

and I was thankful.

This poem first appeared in Dash Literary Journal 3 (Spring 2010).
Used here with the author’s permission.

http://www.amazon.com/gp/product/0988944766 —

And here are the ISBN Numbers: ISBN-10: 0988944766

ISBN-13: 978-0988944763

UnknownI Dream; Therefore You Are 

by Melissa Studdard

Moon & Pillow

say this is yesterday, and I’ve

pasted you back together

with salt. I mixed you with straw

& carried you into the desert to dry. My adobe

tulip,

my red earth, my paper doll,

I forgot that the rock I propped

you up against

was made of tombstone,

so I searched beneath your eyelids

for an explanation of color. I built

highways & colonies across

the meadows of sleep.

I followed you into the temple of absence

to learn how to die.

Don’t you know

how hard it is to keep you

buried? Please.

Have some compassion.

It’s like a swamp in this desert.

The caskets are at sea level

and always rising. See—

there you go, floating by, mouth full of

music and death.

I guess this means they finally told you:

You are the corpse in this off-key song.

And my words are a pilgrimage

bearing gifts. I brought you flowers.

Is it too late? Are you hungry?

I’m planting a casserole

in the grass.

product-hero-free-1-lrg

We Are the Universe

by Melissa Studdard

Watching your mouth as you eat I think

perhaps an apple is the universe and your body

is an orchard full of trees. I’ve seen the way your leaves

cling to the ground in fall, and I noted then

that your voice sounded soft, like feathered, drifting things

coming finally to rest. Note:

I was the core in your pink flesh. You

were hungry birds

and foxes walking through the miles of me.

You climbed, dug your nails in my bark, yanked

something loose. Don’t tell me what it is.

Just keep it close.

Because I planted these rows

and rows of myself for you–

so I could lick the juice from your lips,

so I could remember

how round and hot

the promise of seed. If I could find

that orchard right now, I’d run all through the rows

of you. I’d stand in the center and twirl

until I got dizzy and fell. I’d climb high and shake

until the only thing left in you was longing,

and you’d write a poem for me. You’d say:

Your mouth is the universe. Your desire

is an orchard full of trees.

Photo by Jennifer Ayers of Ayers Design

Photo by Jennifer Ayers of Ayers Design

Melissa Studdard is the author of My Yehidah, The Tiferet Talk Interviews, and the best-selling novel Six Weeks to Yehidah. Her books have received numerous awards, including the Forward National Literature Award, the International Book Award, January Magazine‘s best children’s books of the year, The Reader’s Favorite Award, and the Pinnacle Book Achievement Award. Her poetry collection, I Ate the Cosmos for Breakfast, is available from Saint Julian Press. Her short writings have appeared in dozens of journals and anthologies, and she currently serves as professor for Lone Star College System, a teaching artist for The Rooster Moans Poetry Cooperative, an editorial adviser for The Criterion, and host of Tiferet Talk radio. Visit her website. Melissa lives in Texas with her extended family and four sweet, but mischievous, cats.

Learn more about Melissa at www.melissastuddard.com.

GOD, INFINITY AND THE MöBIUS UNIVERSE

by Kenneth Harper Finton ©2015  (03.14.15, 9:26:43)

Beyond the edges of the universe is an infinity of nothingness. In order to understand existence, we need to attempt to understand this infinity. Infinity is not emptiness or space. It is has no beginning and no ending. In our minds, infinity is a concept, an idea where everything that is probable is possible. In mathematics and literature, infinity is a series of events and ideas and numbers that have no endings. Mathematics stretches into infinity from the start at zero. There is no end to numbers. They constantly become bigger and bigger.

THE UNIVERSE IS A PLANE 

The universe is flat and shaped by geometric principles according to the latest astronomical observations.That time and space are bent is a fact that is well proven mathematically.

A Möbius strip made with a piece of paper and tape. If an ant were to crawl along the length of this strip, it would return to its starting point having traversed the entire length of the strip (on both sides of the original paper) without ever crossing an edge.

A Möbius strip made with a piece of paper and tape. If an ant were to crawl along the length of this strip, it would return to its starting point having traversed the entire length of the strip (on both sides of the original paper) without ever crossing an edge.

Anything curved on a flat plane (i.e., the universe) will eventually return to its starting point and start the journey again. If the universe is in the form of a möbius strip, as some have come to believe, then it curves back upon itself so that it has no beginning nor ending. it repeats itself endlessly. A möbius strip has one boundary. A line drawn on this strip does not cross its point of origin until it has traversed both sides of the paper. In doing this, the line doubles the original size as opposed to a line drawn on a piece of paper not joined with a twist. A good explanation of this is found in the Wikipedia:

http://en.wikipedia.org/wiki/Möbius_strip

infinity

The möbius strip with one twist and pinched in the middle looks like the symbol for infinity. Some believe that our universe is actualized as a möbius strip with a finite number of twists of the vibrating strings in space. It is finite in that by going forward it transverses time and space, turning in a warped circle as it experiences its own starting point. It recurs over and over again, perhaps eternally.

The universe came from nothing; the nothing that formed the being and existence of the universe is the Infinite. That this has to be so is inescapable. People have long argued about first causes, but nothingness had to come into existence. There is no other logical answer. Infinity is needed to have the Finite. A solitary, non-dual Infinity precedes the yin and yang of existence itself.

The nothing that is beyond the boundary of our universe is Infinity. It both exits and does not exist simultaneously. It has never been actualized because it has no dimension. Nothingness has everything to do with being and existence because everything is made manifest through nothingness. Nothingness is not temporal. It is non-dimensional. The closest we can get to it is to know that it is not a thing at all, but ‘NoThing’.

Nothing actually does exist and it has always been that way.

The duality of being disappears in the infinity of nothingness. When we realize that nothing really exists, this is not the height of nihilistic thought, but a universal condition that implores understanding. The sentence itself implies that nothing does exist, but that nothing is neither material nor spacial nor a part of time. This discovery does not negate the chemical composition of matter in our actual world, but helps to further refine its essence. That nothing exists does not mean that the world is an illusion or organic chemistry cannot help us lead better lives. It means that the world developed from nothing and exists despite its ghostly origin. No matter how you try to rationalize it away, the world had to come from nothing at all because that is the supreme and only reality. Within time, space is filled with virtual energy, not nothingness. We can even tap this source for power and we will probably draw most of our power usage from that source in the future.

See:  https://scriggler.com/DetailPost/Opinion/10265

A TALE OF TWO POINTS

In a single dimension we have a point. In two dimensions we have a line and other flat objects that exist on a plane. In three dimensions we have depth by the actualizing of space. In the fourth dimension we have time by the actualizing of duration in spacetime. Möbius forms are the gateway to the fourth dimension.

[See references to http://en.wikipedia.org/wiki/Holographic_principle at end of article.]

Bonan-Jeener's Klein Surface 2 
Courtesy of Jos Leys

Bonan-Jeener’s Klein Surface 2 
Courtesy of Jos Leys

But what does this have to do with the concept of infinity, which we have determined is beyond time and space? Infinity, in this sense, is non-existence. It is nothing. Nothingness has everything to do with being and existence because it is the source of everything. The actualized world is similar to a holographic projection on the one boundary that separates our actual world from the Infinity of spirit and nothingness. Infinity actualizes the world and universe that we conceive on the plane boundary between our existent universe and the infinity of nothingness.

Upon the closest of inspection there is much nothing in matter. Most of it is space. Of the particles that make up the actualizations of matter, many are wave forms without mass and small particles composed of energy that were originally waves that have been actualized into having mass. There are not really any smallest particles. Wave forms that have no mass are spread completely through space. In quantum physics, this is called vacuum energy.

[See: http://en.wikipedia.org/wiki/Vacuum_energy .]

This phenomena is a manifestation of infinity within time. This is the lesson we should learn from quantum physics. The universe about us is a ghostly materialization, a projection from the infinity of nothingness. Our physical world can best be understood as information–events and experience actualized from an infinite pool of possibilities and potentialities.

The connection of the physical world to the unrealized nothingness of infinity is partly explained by the idea of unrealized potential that has never come onto being. One part of this physical world has been realized and actualized. We call this the present and the past. It exists in the dimensions of space and time. We imagine it to be the future. The world itself is part of an infinite system that comes from a zero dimension without time and space.

In zero dimension there is not even a point, as points are one dimensional. This also means there is no point to infinity. It simply is. The math and the patterns which make up our physical world have always existed by necessity. These are the laws that create the pattens and systems that make up our actuality. Those laws and patterns of geometry, like infinity, have no beginning nor ending. They did not evolve into laws, but nature followed these mathematical laws. Beginnings and endings are defined by space and time. Since space and time and nature itself follows the forms of process expressed in mathematical principles, then these principles have to precede existence and are existent in some manner outside of time and space.

How this can be so in something that does not exist is perplexing. What is it that can both not exist and exist at the same moment? Is there something in that nothingness after all? If so, what is it? It is what we can call infinity. Infinity can probably best be defined as the awareness which precedes consciousness. We have to come to grips with what infinity is, as all things finite are necessarily incorporated in infinity.

You cannot have a finite world without infinity. Yet, infinity has no known plan or purpose, as religions lead us to believe. It has no need for a point because a point is dimensional. Even plans and purposes are human values and ideas. There are both mathematical and communicational uses for a point. In math, it refers to a particular object that cannot be defined in terms of previously defined objects. In communication, it is an idea that you use to try to express a view from information.

That infinity has no point is an expression of both definitions. Further, because this infinity is present in everything (there is no smallest anything), everything is part of infinity. That is all there is. All is nothingness and matter is incidental. Matter simply records events. Events are objects relating to one another. This relating is information. This nothingness is not the God of religions, it is not Void, it is not a master plan. It is another dimension to which we have no access at all because we are in time and space and infinity is not.

Infinity can be pictured as the spirit hidden in the nothingness that is everywhere and present before the universe and world was materialized. It is complete within itself and holds all that is made manifest and actualized. It is the one thing that exists and does not exist simultaneously. That which is actualized is part of infinity itself. The Native American term of Great Spirit seems to be a valid expression and description of how infinity is actualized into being. Infinity is an idea.

Although it is a human idea and discovery, it appears and is made manifest without the need for humans at all. Infinity precedes existence itself. Infinity projects nothingness into existence through the actualization of dimensions such as space and time, depth and duration. It should not surprise us then that we are a part of an existence whose most basic substance is simply an idea formed from imagination and built through the accumulation of information. It should not surprise us that we are actualized from the infinite spirit of nothingness. Infinity is timeless and eternal. For infinity, there is only a manifested Now. Time and space is not a concern in a zero dimension.The world and the universe about us is finite and repetitive because of its dimensions, its circular shape and orbits and the processes that infinity forms for existence to be actualized.

This video may be a bit misleading if you find that the future is fully determined. The idea is to show that in infinity all time is now. How it is recorded and how the future comes to be will be addressed later. The future is still undetermined and not actualized. It exists in an infinite field of things that can potentially happen and is not realized until free will and choice makes a decision and action that brings it into being. Similarly, the past has already been actualized and the record of it exists in the matter in the world we inhabit.

According to quantum theory, there are at least twenty-three dimensions that we cannot see in our three dimensional world. Everything that ever existed still lives there in some form. That would have to be the case if there is only a NOW.

There is a newly discovered ability to freeze light. Perhaps that has something to do with the way the world freezes out existence moment by moment. That the past is still in the now as much as the present and the future is surely an existential revelation that can have great emotional repercussions on our individual lives. See: http://www.sciencedaily.com/releases/2013/08/130806111151.htm

To my way of thinking, we are as eternal as the now. Those experiences that we lived and loved have moved on in time but exist as memories etched in mental processes. Why should death and extinction reign in a universe that only contains the Now? Somewhere, someway, we are missing something. The people we loved and lost still live in our memories. Those things should be able to live on as mental processes in infinity as well. Why should anything be lost in infinity if infinity can hold all that exists or can exist? If energy cannot be created of destroyed, then why should we as living organisms composed of energy be less than energy?

Nothing is lost. Nothing is gained. Why? Because all is nothing, all is spirit, all is unconscious awareness. That is what the world is about: the growing of unconscious matter into organisms and the perceptions of conscious experiences made manifest in myriads of forms and times. Time is the creator and space is the place where worldly existence dwells.

Consciousness is that which observes and experiences this world and makes it actual. Consciousness is eternal in that it too springs directly from the awareness of the Infinity which has no being and is not of time and space.

The Concept of Heaven

The concept of heaven has always been disturbing and very unclear. When we abandon our ideas of heaven, do we gain eternity? Heaven cannot logically be without pain. One cannot live in eternal happiness and still recognize joy. Heaven, as idealized by many, makes no logical sense whatever. It breaks the natural laws that form the basis of our dualistic world. Can you even imagine a man who had dozens of dogs and many wives reunited with all of them in a blissful afterlife? No, heaven would have to be devoid of emotion and dead to logical thinking and the imagination.

Infinity, however, can hold all possibilities that can become probable. It can hold endless fields of probabilities and possibilities that can come into existence over endless amounts of time and space. It can hold alternative universes where things evolved differently. It can hold parallel universes that mirror our own.

Our flat universe is just one dimension of many. Like a book laid flat and stacked on the projection screen of time, universes can be viewed as pages of a book,each page holding another dimension, each book telling of a different experience. Deep within our consciousness is the observer who experiences all things. Our lives and times are a product of these observations as we seem to be both the observer and the observed. We are not as limited in time and space as we think ourselves to be. It simply appears to be that way.

Logic is an important component of universal laws. Does this mean that the universe is logical?  Mathematics and logic both testify that this is likely so.

Does this mean that the universe has a plan and a place for everything? No, it does not mean that. People have plans. The universe has occurrences. There is a mighty gulf between the two concepts. Infinity seems to be more an informational library than a creative master or designer. The geometry, the mathematics and the logic has always been hidden away in the zero dimension. They are rediscovered as we grow in our own understanding.

What fun would it be to spill a huge bag or marbles into the universe and track them all through eternity? What purpose could possibly be shown by the predestination of the course of these simple glass balls? Surprise and wonder are the basic rewards of our existence. Why should it be otherwise?

It is  much more likely that the universe is a random experience and that we are the ones who assign arbitrary value to that which was never meant to be more than a a play to occupy the time and space we envision.

The universe is you and me. We are not only a part of the universe, but we are the universe. It is only our self-consciousness and the actuality of our existence that keeps us from knowing the reality.

As we were before birth, so will be be after death. We sleep without awareness of time and the spirit within us awakens again and again. Time itself is a viewpoint, an experience of actions and reactions within a specific dimension. There are an infinite number of dimensions. And this is a good thing. We all love experience and that is what the universe is all about.

REFERENCES:

MOBIUS knot“Cutting a Möbius strip along the center line with a pair of scissors yields one long strip with two full twists in it, rather than two separate strips; the result is not a Möbius strip. This happens because the original strip only has one edge that is twice as long as the original strip. Cutting creates a second independent edge, half of which was on each side of the scissors. Cutting this new, longer, strip down the middle creates two strips wound around each other, each with two full twists.

“If the strip is cut along about a third of the way in from the edge, it creates two strips: One is a thinner Möbius strip – it is the center third of the original strip, comprising 1/3 of the width and the same length as the original strip. The other is a longer but thin strip with two full twists in it – this is a neighborhood of the edge of the original strip, and it comprises 1/3 of the width and twice the length of the original strip.

“Other analogous strips can be obtained by similarly joining strips with two or more half-twists in them instead of one. For example, a strip with three half-twists, when divided lengthwise, becomes a strip tied in a trefoil knot. (If this knot is unravelled, the strip is made with eight half-twists in addition to an overhand knot.) A strip with N half-twists, when bisected, becomes a strip with N + 1 full twists. Giving it extra twists and reconnecting the ends produces figures called paradromic rings.”

Vacuum energy

From Wikipedia, the free encyclopedia

This article needs attention from an expert in Physics. Please add a reason or a talk parameter to this template to explain the issue with the article. WikiProject Physics (or its Portal) may be able to help recruit an expert.(November 2010)

Vacuum energy is an underlying background energy that exists in space throughout the entire Universe. One contribution to the vacuum energy may be from virtual particles which are thought to be particle pairs that blink into existence and then annihilate in a timespan too short to observe. They are expected to do this everywhere, throughout the Universe. Their behavior is codified in Heisenberg’s energy–time uncertainty principle. Still, the exact effect of such fleeting bits of energy is difficult to quantify.

The effects of vacuum energy can be experimentally observed in various phenomena such as spontaneous emission, the Casimir effect and the Lamb shift, and are thought to influence the behavior of the Universe on cosmological scales. Using the upper limit of the cosmological constant, the vacuum energy of free space has been estimated to be 10−9 joules (10−2 ergs) per cubic meter.[1] However, in both quantum electrodynamics (QED) and stochastic electrodynamics (SED), consistency with the principle of Lorentz covariance and with the magnitude of the Planck constant requires it to have a much larger value of 10113 joules per cubic meter.[2][3] This huge discrepancy is known as the vacuum catastrophe.

http://en.wikipedia.org/wiki/Holographic_principle

In 1993, the physicist Gerard ‘t Hooft put forward the holographic principle, which explains that the information about an extra dimension is visible as a curvature in a spacetime with one fewer dimension. For example, holograms are three-dimensional pictures placed on a two-dimensional surface, which gives the image a curvature when the observer moves. Similarly, in general relativity, the fourth dimension is manifested in observable three dimensions as the curvature path of a moving infinitesimal (test) particle. Hooft has speculated that the fifth dimension is really the spacetime fabric.

The physical universe is widely seen to be composed of “matter” and “energy”. In his 2003 article published in Scientific American magazine, Jacob Bekenstein summarized a current trend started by John Archibald Wheeler, which suggests scientists may “regard the physical world as made of information, with energy and matter as incidentals.” Bekenstein asks “Could we, as William Blake memorably penned, ‘see a world in a grain of sand,’ or is that idea no more than ‘poetic license,’”[14] referring to the holographic principle.

Unexpected Connection

Bekenstein’s topical overview “A Tale of Two Entropies”[15] describes potentially profound implications of Wheeler’s trend, in part by noting a previously unexpected connection between the world of information theory and classical physics. This connection was first described shortly after the seminal 1948 papers of American applied mathematician Claude E. Shannon introduced today’s most widely used measure of information content, now known as Shannon entropy. As an objective measure of the quantity of information, Shannon entropy has been enormously useful, as the design of all modern communications and data storage devices, from cellular phones to modems to hard disk drives and DVDs, rely on Shannon entropy.

In thermodynamics (the branch of physics dealing with heat), entropy is popularly described as a measure of the “disorder” in a physical system of matter and energy. In 1877 Austrian physicist Ludwig Boltzmann described it more precisely in terms of the number of distinct microscopic states that the particles composing a macroscopic “chunk” of matter could be in while still looking like the same macroscopic “chunk”. As an example, for the air in a room, its thermodynamic entropy would equal the logarithm of the count of all the ways that the individual gas molecules could be distributed in the room, and all the ways they could be moving.

Energy, matter, and information equivalence

Shannon’s efforts to find a way to quantify the information contained in, for example, an e-mail message, led him unexpectedly to a formula with the same form as Boltzmann’s. In an article in the August 2003 issue of Scientific American titled “Information in the Holographic Universe”, Bekenstein summarizes that “Thermodynamic entropy and Shannon entropy are conceptually equivalent: the number of arrangements that are counted by Boltzmann entropy reflects the amount of Shannon information one would need to implement any particular arrangement…” of matter and energy. The only salient difference between the thermodynamic entropy of physics and Shannon’s entropy of information is in the units of measure; the former is expressed in units of energy divided by temperature, the latter in essentially dimensionless “bits” of information, and so the difference is merely a matter of convention.

The holographic principle states that the entropy of ordinary mass (not just black holes) is also proportional to surface area and not volume; that volume itself is illusory and the universe is really a hologram which is isomorphic to the information “inscribed” on the surface of its boundary.

http://en.wikipedia.org/wiki/Four-dimensional_space

Vectors Mathematically four-dimensional space is simply a space with four spatial dimensions, that is a space that needs four parameters to specify a point in it. For example, a general point might have position vector a, equal to This can be written in terms of the four standard basis vectors (e1, e2, e3, e4), given by so the general vector a is Vectors add, subtract and scale as in three dimensions. The dot product of Euclidean three-dimensional space generalizes to four dimensions as It can be used to calculate the norm or length of a vector, and calculate or define the angle between two vectors as Minkowski spacetime is four-dimensional space with geometry defined by a nondegenerate pairing different from the dot product: As an example, the distance squared between the points (0,0,0,0) and (1,1,1,0) is 3 in both the Euclidean and Minkowskian 4-spaces, while the distance squared between (0,0,0,0) and (1,1,1,1) is 4 in Euclidean space and 2 in Minkowski space; increasing actually decreases the metric distance. This leads to many of the well known apparent “paradoxes” of relativity. The cross product is not defined in four dimensions. Instead the exterior product is used for some applications, and is defined as follows: This is bivector valued, with bivectors in four dimensions forming a six-dimensional linear space with basis (e12, e13, e14, e23, e24, e34). They can be used to generate rotations in four dimensions.

DOES THE UNIVERSE HAVE A BRAIN?

By Kenneth Harper Finton ©2015

brain.universe513

Is the universe itself a brain? They certainly have a similar look in these pictures. That might not prove that it is a brain nor that it has intelligence, yet everything we know about the workings of nature and the universe in general seems to have a masterly and thoughtful aspect about it.

Mathematics are human tools used to calculate facts and events in the natural world, but the math systems themselves seems to work because they uncover pre-existing patterns that follow universal laws and principles. Does that mean that mathematics came first and we humans simply discover the underlying equations? This does appear to be the case.

We view the world emotionally

How we view our world and the universe about us plays an important part in our emotional well being. It is impossible to envision a life without pain and suffering, as these things are natural tools essential to our survival. Without pain, we would not know what was bad for us. Without suffering and loss, we could not value happiness and gains properly.

To get to the actuality – I will not call is truth because we can only paint a local image of what we observe – to attempt to describe our world, we have to get beyond our emotional feelings and throw out the dogmas that our religions and limited visions of how the world really works have created.

Our emotional natures reflect upon our own demise and often creates negative emotions when we think about our temporal stays as existing beings.

I published an article in Helios about the near death experience of a young girl who was certain that she was about to die. She put if his way:

 “… when a vision of absolute nothingness rises before my eyes with the sudden damning conviction that there is nothing after death and our life is but a tiny spark in the midst of eternal meaningless darkness. The thought of such insignificance and meaninglessness is so daunting, and the idea of the world carrying on irrespective of our existence so unbearable, that our mind hurries to close the idea up again, with the result that the vision or realization disappears as soon as it appeared, leaving only the cold clammy feeling of an uncertain dread in its place. The realization of our miniscule existence in the enormous scheme of things can’t fail to be accompanied by a lack of faith in the meaningfulness of our insignificant lives. It’s an idea probed time and again by writers and artists alike, yet it is one that can yield no answers. It causes us to question the nature of existence itself, and the justification behind its repetitive mundane pursuits.”

I remember being a child when Jehovah’s Witnesses came knocking on the door to spread their gospel according to their teachings. They said that “Millions now living will never die.” By this they meant that the world as we knew it was coming to an end  and a new world where death was vanquished for the faithful believers was just around the corner.

In one form or another, that is the message of most of the world’s religions. They offer either a heaven or an altered state of consciousness where death is no longer something to fear or fret about. Because people want to believe this, such religious dogmas take root and are used by organized religion to control the minds, emotions and lives of the believers. The masses want a God of understanding and love who will want to keep their experiences in living memory. They want heaven for continued experience and Nirvana to be more than a rock group.

The question then, is there anything else that can give solace in our emotional quest for everlasting life? Would we even be pleased with an eternal life from which there is no escape from the  essential suffering and loss that is built into existence itself?

Is it necessary  for our life experience to be recorded infinitely or continue eternally for the soul to be happy with its lot? Probably not. We humans forget many things and our memories are often faulty. Some mundane events do not seem to be worth the remembering. Our own experiences disappear into memory and we lose track of the mundane details. In order to save our better experiences for later times we developed writing and drawing pictures and photography.

Is the physical matter that exists and in our world a record of events and actions that have occurred in time and space? It seems obvious that this is so. We reconstruct our history from past events and experiences that left a mark on time and space.

We can experience the reality of this ourselves. Our movements and actions make changes in the outside world that are recorded in memory as events and experience. Actions are recorded in the world outside ourselves as well, as we change our world physically every moment. We ourselves change physically from moment to moment.

A CONTINUING PROCESS OF CONSCIOUS AND UNCONSCIOUS THOUGHT

We can with a minimum of effort reduce and simplify the world enough to show that we exist in a continuing process of conscious and unconscious awareness. This too is obvious by nature of our minds and status as Homo Sapiens.  That this is true of all of nature is my best educated guess.

Giving the attribute of awareness to inanimate and non-living chemicals is a stretch for some people. We equate awareness to higher forms of life and intelligence to those mammals with brains and nervous systems. Yet, most processes are not what we would call conscious processes, but unconscious processes.

Underneath, the unconscious goes about creating process independently of our intellectual understanding. There is a difference between that we consciously know and that which is unconscious process that keeps the intellectual consciousness alive and builds the world itself.

We need to redefine that which we term to be the mind. If the unconscious mind was actually non-conscious or unaware, it could not function with the degree of precision that we observe.

Transmissions of information and transformations of matter into energy and back again take place in the smallest of events from chemical bonding to electromagnetic attractions. To my way of thinking, this can and should be defined as being a mental process, something controlled and actuated by a mind that is obviously different from the human brain. In other words, nature itself thinks and creates without need for the self-awareness. Nature is constantly experimenting with new forms and redesigning the old.  Nature itself is still learning, as there is an infinite amount to learn. The urge to unite and compound, to create new elements for more advanced compounds is nurtured by nature. The instinctive and unconscious desire to be more than we can be by ourselves alone is the driving force behind evolutionary change. This is obvious through the very fact the nature has been producing matter and life for billions of years, long before self-consciousness arose in the form of the human species. Our self-reflective species did not cause the universe to exist. Time and space arrived before human cognition.

The Unconscious Mind

The unconscious mind is much more powerful and capable than our conscious awareness. Procedural knowledge is a set of procedures, instructions, algorithms, and patterns that are capable of being implemented, but these processes are difficult to describe. The world remains very mysterious because of the sheer volume of information that is present in procedural action at any given moment of time.

In more technical terms, waking consciousness must process information serially, while the unconscious brain circuits can process many streams of information in parallel. The unconscious mind handles many tasks simultaneously.

People act in goal-directed and skilled ways without even being aware that they are doing so. Unconscious forms of perceiving and learning had to precede the first steps in human evolution.

Cognitive research has revealed that automatically, and clearly outside of conscious awareness, individuals register and acquire more information than what they can experience through their conscious thoughts. (See Augusto, 2010, for a recent comprehensive survey.)

To me this means that the universe does have a mind. It is a part of the process of conscious awareness that has produced us. I am calling that mind the Infinite for several reasons:

1) We cannot have the finite without an Infinite because something has to have no beginning and no ending, even would it ultimately be a void of nothingness.

2) That within this void of nothingness the world has become actual and finite.

3) That from the beginning of the appearance of time and space, mathematical laws and principles, geometry and rudimentary emotions in the form of prehensions of energy and mass governed the emergence of process including the conscious process. The laws of nature precede nature by necessity. They cannot develop or evolve gradually over time. They are an abstraction that pre-existed before nature. These mathematical laws, principles and geometries preceded the appearance of matter and energy because the elements followed the laws dictating the geometry and physics of the universe. Therefore, these physical laws must have existed first in in a dimension that has no time nor space, no beginnings and no endings because that is the only way they could be made manifest independently. This is the 1st dimension. It is a singularity that must immediately be doubled by its counterpart, the 2nd dimension, to be made manifest. This creates the dual nature of the world.

4) The materials that build the universe, the matter that exists in our physical world, holds a record of events and actions that have occurred in time and space. Our movements and actions make changes in the outside world and are recorded as events and experience. We change our world physically every moment. It is recorded on objects and entities outside our personal selves as well, as we know from moving something or breaking something, or influencing the world about us.

5) Vibrating patterns makes up events and changes from energy to matter leaves a record of its temporal being. Though these events are temporal, they can potentially last eternally because time is a mirage. Frequencies are in time and space, measured wave lengths that vibrate in certain patterns. Though they are manifest in time, time itself is still a mirage. Time and space are dimensions that appear within manifested natures. Manifest nature is the record of thought made actual.

Stereographic_polytope_120cell_faces

All events and objects have frequencies, as they are vibratory in  nature. These frequencies are well named, as they are repetitive motions in waves in a particular time and space. Having entered into time and space, they paint not only a temporal event, but perhaps an Infinite event as well because one is the other.

Infinity is in a dimension without time and space, but time and space are recorded within it. You and I are living proof of that. We can be certain that all time is recorded and stored in the infinite dimension, since infinity has room for all probabilities and is the source of the actualities. The material world shares a common source in the infinite

Particles and waves, the building blocks of matter, are informational packets that only exist in actuality while being in relation to other particles. They must relate to one another to share in the material world.

images

The information in these packets passes into the unconscious mind working to organize and record experience. It is stored in material actualizations before the advent of life forms, as awareness forms conscious entities with different levels of awareness. Among these conscious forms of awareness are the intellectually self-aware forms that we call our ‘personal realities’.

Thought is information connected by electronic impulses. It is sourced and ultimately originates in that dimension where Infinity dwells. This can be called the zero dimension. From zero dimension, there need be no passing of information as it is all contained there eternally. It is the mind and thought that organizes what is brought into being, as particles are not needed to understand the highest dimension (which is also the lowest, being non-dimensional). This is the place from which all information originally springs.

What does this mean and how can it effect our emotional lives? Does any of this impact our fear of death and change?

Perhaps we have lost the idea of heaven but gained the concept of eternity. At any given moment we can learn to manipulate our negative emotions and ease our sense of loss and helplessness by realizing that we live in a pseudo-reality common to all things living and non-living. Our thoughts are neither positive nor negative. We are the ones who give them value by arbitrarily assigning them value. At any moment, we can invoke and still our thoughts to quiet the duality of our existence and peek into the eternal dimension where all of nature is one and divisions are non-existent.

The world of ideas and thoughts is infinite. All things exist in a field of probability that contains all possible actualities. Like a hologram, all pieces of the big picture are contained in the smallest part of the picture. When an action is made, that field of probability collapses upon itself to become an actuality. That actuality is made manifest in nature and the record of it is nothing but a vibrational mirage that is can be observed from infinite points in space and time.

In this manner experience is born in a timeless dimension and brought into the world by interconnected series of events that continue to experience being long before and long after our temporal existences became evident and actual. Ultimately, we are the experience and the experience is eternal.

Memory is a tool of awareness, a process that continually blinks in and out of existence with observation and relationship to other temporal events. Our world and universe is the physical counterpart of an infinite experience that never began and will never end.

Clifford-torus

http://en.wikipedia.org/wiki/Four-dimensional_space#mediaviewer/File:Clifford-torus.gif

THE PROBLEM WITH ENLIGHTENMENT

by Kenneth Harper Finton ©2017

meditating-dog

There is a problem with what people like to call ‘enlightenment’. No matter how much you think you might know the answers, you return to the familiar spot where you started. The world appears just as it did before. If you had a timeless experience through meditation or drugs or intellectual inquiry, then you begin to think that your timeless experience had no meaning at all and is perhaps just a function of your overtaxed nervous system. The universe and all its existential problems seem unchanged.

If you are like me with an abiding interest in cosmology and metaphysics, you check the TV shows and books about the newest particle colliders and listen closely to the latest theories that explain how the universe came into being. You check the Internet and find the links to The Standard Model [standard_model.html] You try to comprehend what physicist are saying. You realize that they are talking about theories that are backed up with mathematical equations that are difficult to understand and almost impossible to express. The essence of the world itself remains unknowable.

Scientists look for material reasons for the world’s existence and often ignore the non-material basis of being. Until non-material awareness is recognized as the primary building block of material existence, we will not understand how our world comes into being. We see evidence of this in quantum mechanics when we find that observation is interaction and produces changes the positioning of primary particles.

We are used to equating awareness and consciousness to what we term as living things.We are not used to it being a property of elemental reactions as well. Yet, it takes awareness to even make a point. Without an awareness that is processed through interactions, there is no point at all. A primal awareness without form or mass is essential to the very birthing of the world, just as it was in our personal beginnings. Gravity, weak forces, strong forces, and magnetism are essentially—like the sense of touch—that are brought into being by interactions that are perceived by awareness.

Nothingness does not exist in time and space. Even a void cannot be known without awareness. This awareness is not material, but it is eternally present and is especially evident everywhere that time and space have been formed. It dwells in an unknowable dimension of zero time and zero space.

If we are fortunate enough to be healthy, well-adjusted people, then we love our lives and the identities we have chiseled out of the elements. We feel sympathy and love. We desire to bask in understanding. We feel disgust and pain and rejection and either strike out against it or want to sleep through it. We are human and that is our lot. We live in a local universe of beginnings and endings. We muddle through change and aging, love and regret, sickness and health, joy and sorrow.

We find that there are many myths designed to help us cope with our lot in life. All of them are illusions created by others—sometimes out of real concern, sometimes for profit and power over us. All of them are fabricated answers.

We can only take reason and logic so far. We can probe our minds and find that something is conscious. That is quite evident. We cannot be sure that this conscious and aware entity is even ourselves. We spin around the vortex in the whirlpool of time. We discover that we will never have the real answer because there is no real answer.

There is a reason for that. Logic has not really abandoned us. If our own logic and observations cannot solve the problems of existence, then nothing can.

Our only and best recourse is to trust in the logical powers of our wisdom and minds. We know there appears to be an inside and an outside to everything. If we are the inside, then the world is the outside and we have to take that necessary leap of faith to believe in its actuality. We perceive the world around us with the same tools that we perceive ourselves.

When we delve deep inside we come to realize that there is a spirit in us that is beyond time and space. It does not matter what we call it. We can call it God, Soul, Void, or any other name we might devise. When we realize that time is truly relative and the now is an instant that always exists, we begin to get an idea of what our universe is about.

There is a way to wrap up the dichotomy of being and to solve the problem of why we exist. There is a real world about us. When we come to the realization that we are here for the experience of being and this experience is formed by interactions, we should get the bigger picture.

We know experience within ourselves. We need no outside proof of the fact that we are experiencing the world. That is our greatest gift and the way to a more peaceful life without nearly so much angst and sorrow. We can reach this understanding any time we wish to do so. When we sleep or enter into an unconscious state, the ultimate nature of the universe is revealed to us.

We are all made of the same stuff. That is obvious enough. Science tells us we are shaped from elements created by the explosions of ancient stars. We achieve uniqueness and variety by being in a place where we perceive space and time. It is a dimensional experience. It is all appearance. It appears to appear, so it exists. It is that simple.

Giant centrifuges are built to recreate conditions at the birth of the universe. This is not a useless thing. We might learn to harness physical forces and profit by this kind of research. After all, we profit from harnessing the energy released by converting matter to energy, not only in atomic energy but simple things like making fires, breathing and moving about. All life consumes and utilizes energy. Higher sciences are quite useful and can have many positive values that create warmth and comfort and ease of living.

In one sense, this understanding makes gods of us all. Not the father-mother-holy-and-divine God that almost all religions profess to believe, but an eternal—without beginning, without ending—awareness that brings experience into the world. Each one of us is a part of that experience. It is even possible that experience repeats itself in the infinity that we devise when we take our place in time and space. Information, some physicists tell  us, is stored digitally on the boundaries between the universe and that nothingness that is on the outside.  Consciousness of our persona can forget itself and beget itself again and again. We do this every night when we sleep. Awareness can perhaps take a symbolic breather and not be aware. When time and space itself is a product of dimensional viewpoints, there is no need to become emotionally upset with what is just an appearance. There is no need to take ourselves seriously if we are but bits of information like actors in a cosmic play.

We are now back where we started. Our lives are the same. The experience that we now experience continues and the problems we had yesterday continue today. The only good such understanding can do is help is to make better decisions, be more tolerant and less judgmental. It can change our hormonal balance and make us feel better in the now.

We the people of the world are the ones that place value and judgment on the valueless facts that appear in nature. We create a communal mind and a social structure that feeds and nourishes us. Perfecting that structure is what we do with our time. The universe leaves us with a billion unanswered questions. It gives us something useful to do with our limited time. Be kind. It is better than being cruel. We deem this to be so. Be proud of your spiritual awareness. Perfect the social aspect of your existence. Our time in this sector of space is short. Cherish it.

Be kind. It is better than being cruel. We deem this to be so. Be proud of your spiritual awareness. Perfect the social aspect of your existence. Our time in this sector of space is short. Cherish it.


FOR FURTHER READING:

https://heliosliterature.com/2014/12/10/whoarewe/

https://heliosliterature.com/2015/02/26/does-the-universe-have-a-brain/

https://heliosliterature.com/2015/11/13/channeling-our-world/

https://heliosliterature.com/2014/12/21/much-ado-about-nothing/

https://heliosliterature.com/2014/12/26/the-perpetua-lsearcyh-for-truth/

https://heliosliterature.com/2015/01/03/of-god-man-nature-and-zero-dimension/

https://heliosliterature.com/2015/01/05/metaphysics/

https://heliosliterature.com/2014/12/21/much-ado-about-nothing/

https://heliosliterature.com/2015/02/12/thought/

https://heliosliterature.com/2015/03/20/god-infinity-and-the-mobius-universe/

 

OF GOD, MAN, NATURE AND ZERO DIMENSION

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Since the dawn of time and certainly since the rise of self-awareness in the human race, people have contemplated the nature of the universe about them. The deepest thinkers among them have come up with many answers and visions from the same basic facts that underlie the material universe. The cave dwellers—writing on the walls—expressed in primitive drawings not only the facts of life that they saw about them but their thoughts about the geometry of existence itself.

A certain unity of vision is capable of being expressed in numerous ways by simple contemplation itself. When one attempts to divide the world into its basic elements or contemplate the very nature of existence itself, thought runs smack up against the dualistic paradox of life.

Democritus, a Greek philosopher developed the idea of an atom around 460 B.C. He asked:  “If you break a piece of matter in half, then break it in half again, how many breaks will you have to make before you can break it no farther?”  This smallest basic piece of matter he called atoms more than two thousand years ago.

1. The Atoms and Cosmology (adopted in part at least from the doctrines of Leucippus, though the relations between the two are hopelessly obscure). While agreeing with the Eleatics as to the eternal sameness of Being (nothing can arise out of nothing; nothing can be reduced to nothing), Democritus followed the physicists in denying its oneness and immobility. Movement and plurality being necessary to explain the phenomena of the universe and impossible without space (not-Being), he asserted that the latter had an equal right with Being to be considered existent. Being is the Full (plenum); not-Being is the Void (vacuum), the infinite space in which moved the infinite number of atoms into which the single Being of the Eleatics was broken up. These atoms are eternal and invisible; absolutely small, so small that their size cannot be diminished; absolutely full and incompressible, they are without pores and entirely fill the space they occupy; homogeneous, differing only in figure (as A from N), arrangement (as AN from NA), position (as N is Z on its side), magnitude (and consequently in weight, although some authorities dispute this). But while the atoms thus differ in quantity, their differences of quality are only apparent, due to the impressions caused on our senses by different configurations and combinations of atoms. A thing is only hot or cold, sweet or bitter, hard or soft by convention; the only things that exist in reality are the atoms and the void. http://www.nndb.com/people/790/000087529/

Democritus lived in a time when the earliest writing had been devised, so we knew what he thought.

images-2From symbols seen in cave paintings and pictographs, it would seem the cave dwellers from many thousands of years ago had already seen the symbolism of geometric shapes, as they drew them on walls and incorporated geometric patterns in their drawing and figures.

Perhaps these geometric shapes are the foundations of existence itself, the first principles of being that existed everywhere at once––a quantum universe.  Awareness came upon itself and recognized its own twin. It created time and space by devising an orbit.

Thoughts of geometric forms are expressed on the walls of a many a cave and cliffside from many thousands of years ago. I see no reason why primitive man could not have come to a similar conclusion. Circles, points, and triangles are two-dimensional representations of mathematical principles that were the first ingredient of being, thus becoming the first experiences.

Democritus tried to imagine the smallest pieces of matter, but later scientists found that atoms are broken into even smaller and smaller pieces.

democritus-1-sizedDemocritus’ theories were dismissed by Aristotle and were forgotten for two thousand years due to of the great stature that Aristotle held over his mimicking followers until the time of Newton. [For a concise history of atomic discovery from Democritus to quantum theory, see:  http://www.nobeliefs.com/atom.htm.]

When one attempts to contemplate the beginnings of all things and the endings of all things, paradox comes into being. What was there before this world and this universe existed? What will there be after this universe ends?

The answer, of course, is nothing. Yet, duality is an integral part of existence itself. The thought that nothing exists, shows that something exists in its very essence. The nothing the forms the basis of the world about us, we discover, is the soul of our world and without essence. It is the zero dimension.

Such thoughts sometimes lead us to a spiritual definition of nothingness that from even the most primitive times has been recognized as God or the Void, a unification of all that exists and a recognition that existence is, in its essence, non-material or spiritual. For some, as thought explodes and stills, the elusive basis of reality shines forth in the minds of those who contemplate. If nothing exists, then all is nothing and nothing is everything. If God is a spirit without form or essence, then God is present in every aspect of everything that exists.

This is where contemplation leads us. It is how we interpret this emotionally that gives rise to our moral values and our feelings about ourselves and the world about us.

PARADOX

There is something in us that cannot tolerate paradox.

If nothing exists, then that must mean that God does not exist. That leads to a denial of the zero dimension that forms the basis for existence itself. It is obvious that all came from nothing.  It is so in our own lives and it is so in the universe and perhaps the multi-verses that surround us. We have no recollection before our awareness formed. We were in zero dimension. We pass through life and return to zero dimension. We spend eternity in zero dimension, yet the only thing we know of it is what we learn and experience in our lifetimes––our identities and lives.

NOTHING MATTERS

Negative thoughts can lead to a sense of forlorn isolation where nothing matters but the smaller self that we call our individual identity. We become the only thing that matters. These thoughts can lead to self-indulgence and greed. Much of the brutal history of the world was written by people who thought in this manner.

When the zero dimension is accepted by the mind, then something similar to God not only exists—if we desire it to be so—but everything is God and everything is nothing at the same moment. It is everywhere and in everyone.

Our physical basis is 99.99% space, which is a dimension, and .01% flowing electrical energy whose basis is one-dimensional, ever changing and drawn from the zero dimension where time is not a factor. It is everywhere at once and nowhere at the same instant because it has a single dimension.

OF GOOD AND EVIL

This in itself does not make existence any less problematic. Nature is not only gentle but violent. Mythologies are constructed to explain what we see as evil and good in the essence of the world about us. Because we, as humans, name and value things, we force nature into shapes and patterns that we can comprehend and create a world of good and bad.  No wonder we live in a world of black and white with many shades of gray. We have created such a vision from placing values on limited experiences and emotional reactions to these experiences.

The universe was formed without human values.  The image of the universe that we create is born with the dawn of self-awareness, but self-awareness properly extends to basic forces of nature and the unconscious growth of awareness that has resulted in a form of self-awareness that we regard as the human experience. The urge to be more than we are within ourselves is the driving force of evolution.

Experience itself may be the reason for existence, though existence needs no reason to exist. This might seem to be a strange and idea to some. Many people rebel against this reasoning. Many want to believe that there is a spiritual nature that is essentially good––even divine––and something went astray in the world that produced the terrible things that we experience and see around us. That is the way we escape taking responsibility for what we see as evil in the world.

Is there no other way to view this dichotomy?

If we are all spirit in essence, then we would all be God and the world would be like Heaven on Earth. Yet, it is not. Does this prove that we are not all God? Does this not prove that we are not, in essence, a spirit?

When we look deeper into this, we can see that good and evil is simply another pattern of opposites that form the basis for existence and experience itself. Change is built into the world by time and space and the forming of structures that are never permanent by both design and necessity. Change imposes a beginning and an ending. Both are temporal. Place a value on change—call it life and death, good and evil––it is still temporal.  Reality ‘dwells’ in zero dimension. All time and space are contained within an infinity of zero dimension.

The only actual time is now and all things are present and exist in the now. Many things we thought we knew about this world are false. If zero dimension is the basis for the universe about us, then because we live and experience the world, this experience of ours is the reason for our being.

It is not that we must deny the idea of a past, as change itself leaves traces of the previous states that were experienced by material things that are no longer actual and existent. It is not that we cannot plan a future, as the future is created from the probabilities that are inherent in the now and have not yet been experienced. It is the experience that drives the zero dimension to produce an actuality that we know as our lives, our history and our universe. The world is still what we make it out to be.


Previous parts:

https://heliosliterature.com/2014/12/10/whoarewe/

https://heliosliterature.com/2014/12/21/much-ado-about-nothing/

https://heliosliterature.com/2014/12/26/the-perpetua-lsearcyh-for-truth/

NOTHING

THE PERPETUAL SEARCH FOR TRUTH

by Kenneth Harper Finton ©2014

learn_the_truth

The Perpetual Search for Truth

I have learned not to trust anyone who tells me they possess the truth. I have no doubt they think they do possess truth, but this thinking does not make it so.

A myth is a widely held but false belief or idea. If the world itself is viewed as a myth, then we cannot help but generate new mythologies no matter how scientifically rooted our knowledge becomes.

Myths are associated with traditions and religions. There are twelve major religions in the world today–Baha’i, Buddhism, Christianity, Confucianism, Hinduism, Islam, Jainism, Judaism, Shinto, Sikhism, Taoism, and Zoroastrianism–and all of them have adherents who think they possess the truth.

That alone shows us that truth is subjective.

Religions serve many purposes, but three main human longings form the basis for the hold of religion over the populations: 1) the thought of death 2) the purpose of living 3) the advancement of social constructions.

We, like most of the spectrum of living things, have an instinct for survival. The self-aware human realizes that they will perish from a very early age. People often accuse young people of feeling that they are immortal, but nothing could be farther from reality. They come upon the realization of their potential demise early on and are often highly troubled with the thought.

It is understandable that we wish to continue as long as possible, but sooner of later, we will come to realize that nothing lives forever. We find that fact to be depressing and begin to wonder what the purpose of life really is. “Why,” we ask, are born but to die?”

Enter religion and mythology,

Afterlife–concepts of heaven and hell, the idea of eternity Nirvana or unity with the void– are common components of religious belief.

Some people desperately want to believe that they and their loved ones can persist long after their time on Earth has come to an end. Religions and individuals develop mythologies to satisfy this deep-set urge to persist and continue their personal identities in another place and time. In scientific circles, ideas of multiple or alternative universes where other forms of ourselves exist in other planes seem to satisfy the need for perpetuation in some people. After all, in infinity are not all things possible?

Potentiality, however, is not the same idea as possibility. It behooves us to remember that infinity is in another dimension. In nonexistence nothing at all is possible. Again, we meet with duality and the limitation of expression. The preceding sentence has a double meaning, as nothing is not only possible, but the basis of all things.

Since we obviously have an identity, then we exist and therefore we are not Infinite. We are temporal beings. The price of existing seems to be the possession of a beginning and an ending.

It is hard to fault people for these beliefs. It seems so natural to want to persist through eternity, despite the likelihood that we would grow so bored and stagnant that we would want to curse of our immortal existence after an unreasonable amount of time had passed.

Too many wonderful lives end too quickly in our short life spans. It is the stuff of tragedy, confusion and the ingredients for despair. Our emotional human natures call out for a scape goat for the horrid things that happen to us and those around us.

The first in line for blame is generally God, the Devil, or Mother Nature–social constructions that we have made to explain the harshness of reality in our short,  lives filled with both tragedy and comedy. Religions teach us not to blame God for the evils that occur, but many allow us to blame the Devil. Mother Nature is concerned with nurture and growth, so she is not to blame in many religious dogmas.

So what if the Earth opens up and swallows us whole or the currents sweep away the innocent child. So what if the tornado cripples the town or an accident breaks the back of the best athlete your village has ever known, turning him into a paraplegic vegetable. It is not the fault of Mother Nature. It is not the fault of God. “Who are we to know the ways of God,” is often the answer we are asked to swallow.

Satan is the ultimate scape goat in the Judaic/Christian belief system. There is something in us that wants to define and personalize evil and hate. What better construction for the ages than to have a benevolent and caring father figure at war with the unholy forces that cause harm to ourselves and our loved ones?

Thus we build our myths. God, the father, is built upon the structure of the nuclear family. Satan is the source of all evil.

So what is the reasonable explanation? What new myths should we construct to explain the inhumanity of man to man and the eternal war against the mechanisms of nature? Shall we create a myth of alternative universes or parallel worlds? Should we speculate that Infinity all is possible, including the recording and storing of all identities and experiences? Surely this is a possibility, as in endless time most all potentiality becomes possible.

truth_sense
We can only speculate upon the reason, if any, for existence to be apparent. The big question of why there is anything at all when nothing would do so well is answered with the realization that nothing is real but the infinity of the zero dimension.

Yet, there is the question as to why a world, be it real or illusion, exists at all.

The answer, of course, is that it exists and does not exist simultaneously. There is only experience and the awareness that makes that experience possible.

Infinity precipitates all things. Nothing becomes real, because nothing is real. Once experience begins there is no stopping it. Once movement defines space and contains enough duration to be felt and observed, an entire universe is born.

Experience itself might be the purpose of the observable universe, if it must have a purpose at all. However, there is no need for a purpose. Purpose is a human construct and value. Why would the universe need a purpose? Experience is in itself enough. Experience preceded our human values and will succeed and outlast our values.

The human mind is born without experience. Experience is learned from trial and error. Would not the universe itself, born without experience, do the same?

What happens if experience comes to an end? What happens if all motion is stilled and all space and time disappears? Does the universe itself end? Will experience begin again as it did in a beginning? Or did it never begin in the first place?

The only way out of the conundrum is the latter. It never did begin and it will never end because it did not begin. This thought seems to be the only logical answer. Nothing exists is a dual term, not an expression of the ultimate nihilistic thought. Because nothing exists, we have an existent universe.

If experience is the source of all events, all events are experience. They carry no blame, no cause, no system of evaluation. Being is for the sake of being and all things that we emotionally react to are not purposeful, but essential for the experience of being.

How, we might ask, could it be any different? I can see no way that it could be different. As in life we have to deal with the good and the bad, the evil and the good, so does the universe at large.

You might ask yourself what you would change is you were in charge of designing the universe. If you were the creator of all things, what would you change? Would you make things so we all beings live forever? Would you eliminate pain and suffering and man’s inhumanity to man? Would you prefer the constant temperance of a summer’s day to periods of tornados, hurricanes, earthquakes and tsunami waves?

Personally, I would make a small change, should I design the world. I would prefer that dogs live as long as we do. I have always found it absurd that elephants and parrots and turtles have century long lives while dogs are lucky to make it to age fifteen. Yet, even that might be too much to ask. By loving our pets and losing them, we are prepared for greater sacrifice and sorrows to come later. If we are to live in this world of gain and loss, we must experience both. So it is with the universe at large.

The world changes about us and we change with the changes. The sun shines on all and the rain falls on everyone. Some of the most destructive forces in the universe have created the temperate planet on which we live today. The Earth itself was struck by a sister planet the size of Mars about three and a half billion years ago. That collision almost destroyed the Earth, but without that occurrence, we would have no moon.

Without the moon we would have much smaller tides only pulled by the Sun. We would have much shorter days of between four and eight hours of daylight. We would have much longer years because it would take well over a thousand days to orbit the Sun. We would have much darker nights with our shortened days without the reflected moonlight to shine upon the planet. Without that cosmic cataclysm life would be much different on Earth, if it existed at all.

A universe without change would be impossible, as change is inherent in the very design of movement. Movement begets change. Change begets loss. Loss begets sorrow, sorrow begets new joys.

Infinity is unknowable. It is the zero dimension. One dimensional entities exist everywhere at once. Two dimensional entities begin the march of time. Three dimensional entities begin the march of space. Four dimensional entities combine time and space into events.

Awareness is essential for dimensions to exist. The zero dimension must then be the primitive form of eternal awareness that makes events possible. It contains no mass nor matter nor energy. Infinity has no place in time, no place in space, yet it is the source of all things that become manifest and worlded. The mathematical patterns and physical laws that govern the interactions of things must either precede existence itself or they are discovered and made manifest through trial and error through the eons of time that infinity encompasses. It is possible––even likely––that mathematics and physical laws are two dimensional entities, like lines and circles on a flat plane that appear everywhere at once and establish the rules for further dimensional events. We write equations in two dimensional spaces and conceptualize them in three dimensions or more.

Dimensions are the blueprints and scaffolding in the building of existence itself.


 

http://www.amazon.com/dp/B01AU3C3CY

NOTHING 

 

 

 

MUCH ADO ABOUT NOTHING

by Kenneth Harper Finton ©2014

Making Something of Nothing 

QUANTUM PARTICLESWhen we finally realize that we live in a quantum universe where time is non-existent, then we can begin to assemble the conceptual tools to understand why we perceive a past history and a potential future. If all is in the now, then all time past, present and future have to be included in that eternal moment.

In an eternal now, time is not a factor. Space and time is created by particles taking on mass traveling at less than the speed of light.

The mechanics of this concept are like quantum particles in nature. The past materializes through observation and measurement and is experienced from different points in space-time. It is not dependent upon the individual perception of our limited waking consciousness, but upon the awareness that perceives and feels material being. In fact, the addition of awareness to the primal primordial soup of existence is the big game changer.

In my understanding, awareness is essential to the very making of the material world. It is not a product that comes into existence gradually as nervous systems are developed, but an integral part of the building blocks of natural phenomena. With consciousness added, value is determined––positive values that attract and negative values that repel.

The attraction of elementary particles to one another is the same pattern as the natural law that is seen in feelings and love.

Feeling is the sense that allows two objects to recognize and react to one another. SELF REFLECTIONA point must know itself in order to be a point at all. A point has a potential for awareness, but there is nothing to be aware of. It takes an effect from another point for awareness to feel itself. That effect creates a polarity which sets the stage for movement.

In very simple terms, movement eventually creates space as the points become lines and eventually recross their own points of origin and become circles. The awareness that was present in the point is now present in every every possible place the point found itself in this new dimension of space-time.

The only way we can have space-time is to be aware of it. Without awareness, it would not exist in any dimension. This awareness is not a thing. It is almost impossible to define because it is not a thing. It is not a spirit or anything tangible. It is not energy or mass, but that which makes energy and mass possible in the worlding of the universe.

Space-time is created by the point intersecting its own starting point, creating an orbit.

A line is simply a point that mFive_point_stencil_illustrationoves, adding the dimension of time–which is measured by the same awareness. The same point is made manifest over and over in the appearance of the line, the difference being the dimension of time and eventually space. This is the secret of duality. The same point is everywhere at one moment.

There is, then, a universal field, which is a universal sense of feeling based on attraction and repulsion that permeates and creates all things. This sense of feeling is present in these same elementary particles and the feeling becomes known by an awareness that is timelessly eternal.

This timeless and eternal awareness is the source of things. By allowing space and time to be measured, awarenesss enters into existence––a process that occurs  simultaneously and eternally in many places at once. The perception of movement and the feeling that influences these particles and waves results in space-time.

Physicists have been looking for the Higgs Boson Field that they believe allows the that slows the pure energy of photons to slow enough to be imparted with mass. This slowing allows an environment where wave particles can slow enough to obtain mass, congregate and join together.

Their formation produces a sense of space and time. The Higgs Boson particle is often called the God Particle. Recent experiments in particle colliders actually seems to have found this particle, but there does seem to be more than one form to this particle that creates a universal field called the Higgs Field that allows energy to become mass.

Space-time exists in an eternal now, a pseudo moment that holds all that ever was and that which will ever be. Because time itself is relative to movement and speed, a photon begins and ends at the same moment, much as the Higg’s boson does. We  measured the duration of a moment differently  because we measure the duration from our viewpoints.

As humans, it appears to us that there is a past and a future because we live and operate in a time and space that travels at a particular speed and we view ourselves as being in a particular region of space-time.

We are able to discern the artifacts and traces left by events that occurred in what we see as ‘then’, even though it takes place in the eternal now. We are in differently defined sections of space-time experiencing some of the infinite numbers of experience that can come to being in an world of infinite possibility.

Space-time occurrences are not defined by us, but by awareness. What we define as individuals is infinitesimal. The part does not define the whole. The whole defines the part.eternity symbol

While this eternal awareness is observing and creating that which we see as being in the past, traces of the particles and waves from that observed portion of time and space can be seen from other sections of space and time can be  that also exist in the eternity of now. Our perceptions create the world we live in just as the perception of the world we live in creates us.

The universe can be viewed as a perceptive awareness that behaves in a quantum fashion. Its only task is to experience and create new experience. It is everywhere at once and nowhere at the same moment. It both exists for us and does not exist at the same moment and there is only that one moment. Nothing came before it and nothing comes after it.

That simple point of awareness that exists everywhere is not aware until there is another point of which to be aware.. One point is dark and one point is light. They must appear to be different to distinguish themselves from one another.

This light and dark energy slows to become light and dark matter in a universal field we can call the Higgs Field. By passing through the Higgs Field, they take on mass and create a space-time continuum.

The dark matter is invisible and cannot be seen because it does not react to light matter. It is not sensitive to light, but to gravitational attraction, the essence of feeling.

This gravitational attraction is made manifest by awareness. One primal form of awareness is the gravitational attraction itself.

Consciousness has no mass. It only needs an awareness of another and in that awareness of another an entire universe is built. It exists in potentiality and comes into existence dependent upon the point of space-time we find ourselves materialized within. Individually, we are but one small facet in the infinite number of potentialities that consciousness makes possible.

This process does not begin, but it has always been in the moment we call now.

 

NOTHING