God

JOURNALS

/ Ken Finton / 1 Comment

THE TWENTY-FIRST CENTURY

October 14, 2014

The only constant is change. We are all our own gods. What we find hard to understand is that within infinity, all things are possible, and infinity has to be because the finite is here.

Social conditioning makes us see beyond ourselves. It is not always best, depending on the society.

Remaking the world in your own image is a colossal bore.

Many people say they want peace. Everyone wants love. Like the weather itself, these two ideas are measured in degrees – sometimes hot and sometimes cold, now and then just right.

People love to fear. It is a free emotion that costs little in the present, though it blackens the future.

To live is not just to suffer, but to rejoice, feel joy and pain, suffering and elation. To live successfully is to balance the extremes.

It appears to me that if knowledge of the truth were known by all, the world would not exist. My focus at the moment is on the experience of the world and the world being one. The “one needs the other like a child needs a mother” was a line on one of my songs. Since there is basically nothing in existence but one ultimate reality, and that reality becomes the many, then the one needs the world as much as the world needs the one. If not, we would not even be talking.  

I was trying to relate that the vibrational states that compose matter in the wave forms are basically like digital recordings. They encode information into chemical elements. They are read by the ‘laser’ of thought and organized into chemical compounds and organic structures. In this manner, events are recorded and strung together in strands to become experience. It is this experience that makes our world, local and universal.

Person standing at a crossroads with paths to a modern city, ancient ruins, and a nature trail
Standing at a crossroads, deciding between modern city life, ancient ruins, and peaceful natural paths.

March 2015

Very complex problems have a variety of answers because the many cases are quite different from each other. Most parents want their kids, even if they cannot afford them. That has always been so. Single parents have a hell of a load to bear in our conservative-based societies. Conservatives love the embryo and hate the child because it costs them for support.

There is no one solution for the world at large. Every country, every ethnic group has its own variations of the problem of wealth distribution, education, opportunity and moral correctness.

In developed nations, we probably need to start with a minimum income for everyone to level the playing field and support a population that will not later rebel and become terrorists from lack of opportunity and extremely unequal distributions of wealth.  That this would be abused is certain, but we will never banish abuse itself. All we can do is attempt to regulate in an intelligent and unemotional manner.

Globe placed on a tree branch above a calm lake during sunset.

Large corporate control is not an answer for the population. They are too focused on the bottom line for stockholders, and the CEOs are too out of touch with the realities of the middle and lower levels. This creates chaos and misery for all. Even the CEOs find that they can only spend so much money. Money is power, and power corrupts absolutely, just as the divine rulers of earlier eras corrupted their kingdoms.

In the end, it will take the populations of nations concerned about their own stability to stand up and demand change. With creative doers and thinkers in every strata working together, we can ensure a decent future for all. 

The right to contentment and happiness will never be universal, but it is an individual choice that can be made. We can learn to be happy individually, not collectively. That comes later.  The nations we live in must be able to provide the basic necessities of food, shelter from the storm, the opportunity to learn, and become productive in a manner that is not based on mindless and truly repetitive tasks with corporate bullwhips leading a herd of working stiffs.

Cluster of distant galaxies, stars, and cosmic clouds in deep space
A vibrant cluster of distant galaxies and cosmic matter forms a bright, colorful celestial structure.

March, 5, 2015

Worshipping is a human idea and value. God is far older than these values and ideas. Why would infinity–if infinity is a Godhead–want to be worshipped by our mundane human values? This has nothing to do with humility, mine or others.  When awareness meets itself, consciousness arises as an act of knowing. 

The mathematical nature of the world and natural laws that control being did not evolve over time. They have always existed. They had to originate in a place beyond space and time, a place where time and space are not dimensions. This place has to be infinite because the world is finite. By logic alone, a God has to be more than a place with no thought, will, or being. We are all in infinity by necessity because that is all there is. Call it a dream, call it an illusion, call it a play …  it is still the one manifesting in different forms and appearances.

God is beyond anyone’s ability to discern because it is not accessible in the dimension in which we live. We cannot pretend to know what exists or does not exist in infinity …  all things possible are possible, and all potentialities that can exist do exist in the eternal vast smallness of an infinity outside of time and space.

Although ancient concepts are interesting, they are ancient. Modern ideas are more in tune with our times and present knowledge. The problem with endowing a godhead with creative powers is that these ideas are misused by religions to control the masses. This is not to say that there are not creative powers at work in a universal sense, but they are not the same as human concepts that insist upon a god the Father and family figure. The creative power in the universe seems to stem from the mathematical structure that underlies it and the unconscious tendency of matter to form more complex, survivable structures.

Beliefs that some theocratic entity has planned our existence and whose sovereign will governs our behavior are but vestiges of primitive thought and an insult to the great spirit of freedom that exists everywhere in nature. However, that does not at all mean that there is nothing spiritual in the universe.

WHAT IS IN THE MIND OF GOD?

/ Ken Finton / Leave a comment

 NOW – CHAPTER 4 SAMPLE

People often say, when they do not know the answer, “Who knows what is in the mind of God?”

People say, “God knows all.”

Take the common conception of God as a divine being that creates and governs the universe. Then take all the people here on Earth–what they all are thinking, what they all have been, and what they all will be.

Imagine that God knows all that. Then add all the other conscious forms of life on Earth, as well as the history of the planet and solar system. Imagine that God knows that as well.

Then realize that the Earth is a speck of dust in a commonplace galaxy. Remember that there are trillions of stars and billions of galaxies, and uncounted billions of planets. Try to imagine a mind that knows all this.

What would it be like? One thing is certain. It would not be like the human mind. 

But would God even have a Self? Is God self-aware?

What need would God have for self-awareness?

Humans have self-awareness. Some animals surely have forms of self-awareness.

Self-awareness is a curse and a blessing. It creates loneliness. It creates unhappiness. If God were self-aware, God would be lonely. 

Does God get lonely?

THE SINGULARITY OF THE SELF

The self can only be aware of its own self by knowing that there is another outside that is not the self.

If God is everything, then what would exist outside God for God to be self-aware? If God isn’t everything, then what is this thing outside that is not God?

What is a mind? What are the makings of a mind–– neural synapses, connections, electrical impulses, fields of energy? Some would call it a brain, but what use would a brain be for God? A brain is far too small to hold everything. 

If we use the concept of ‘membrane’ instead of ‘brain’, could God be the membrane that binds the electrical impulses–fused, united, linked, and bound together to create thought?

What is this membrane made of? 

Is it made of electrical fields or atomic and subatomic particles? 

Quarks and electrons seem to only have a definite location––a place in time––when they are observed. Are they only the result of observations? Or is there something there that we cannot perceive?

If objects are the results of observation, then awareness and conceptions would be essential to everything. Observation would be what causes the universe to come into being. Observations would be the history, the present, and the form, the basis of the ideas for the future of all.

SELF-AWARENESS

Who says that what is observed must be self-aware? The observer does not need to be self-aware. The world existed before self-awareness. So, as far as we can tell, the universe has only had self-awareness for a minute fraction of an eternal epoch. The universe has gotten along quite well for billions of years without self-awareness.

So do we live in a fraction of an eon when the mud learned to think, stand up, and become self-aware?

And does that matter at all to the mind of God that has no self and no need for a self?

THOUGHT

/ Ken Finton / 9 Comments

by Kenneth Harper Finton ©2015

A UNIFIED THEORY OF BEING

“A human being is part of the whole called by us universe, a part limited in time and space. We experience ourselves, our thoughts and feelings as something separate from the rest. A kind of optical delusion of consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from the prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty…We shall require a substantially new manner of thinking if mankind is to survive.” – Albert Einstein

220px-Thought_bubble.svg

THOUGHTS

Unconscious thought needs no brain to advertise its presence.

Thought brings to light a spark, impulsive waves that creates space

and burns its way through time to start the clock of matter.

All matter thinks, as all movement is preceded by thought.

All life thinks, as life is thought made manifest in form.

All of nature thinks, as all of nature is ruled by physical laws.

We see it in the movement of the wind,

We see it in the birthing of desire,

We see it in the crackling of a fire.

Even the cosmos is a living, breathing being

that looks endlessly to propagate and create

and sifts through infinity itself to find its better half.

Our self-centered, self-reflecting species has come to believe that we are the only thing that thinks. Despite the fact that plants seek the sun and tendrils wind their way up and down, despite the fact that insects show intelligence and microbes show awareness, our limited definition of thought has hidden the truth of the world from us. We have equated our brains with our intelligence and our nervous system with our thoughts. It has not occurred to us that thought precedes essence, that the spark of thought ignited the entire big bang that we theorized made the universe itself.

All movement is preceded by thought. It is thought that causes movement. Without movement we can have no space nor time, nor existence. We can experience the truth of this statement within our own selves. In order to do something, we must first contemplate and think about it–even if the thought is unconscious thought.

What is thought?

The word thought comes from Old English þoht, or geþoht, from stem of þencan “to conceive of in the mind, consider.” [Harper, Douglas. “Etymology of Though.” Online Etymology Dictionary.]

Noesis (n.)

1820, from Greek noesis “intelligence, thought,” from noein “to have mental perception,” from noos “mind, thought.”

Mind (n.)

late 12c., from Old English gemynd “memory, remembrance, state of being remembered; thought, purpose; conscious mind, intellect, intention,” Proto-Germanic *ga-mundiz (cognates: Gothic muns “thought,” munan “to think;” Old Norse minni “mind;” German Minne (archaic) “love,” originally “memory, loving memory”), from PIE root *men- (1) “think, remember, have one’s mind aroused,” with derivatives referring to qualities of mind or states of thought (cognates: Sanskrit matih “thought,” munih “sage, seer;” Greek memona “I yearn,” mania “madness,” mantis “one who divines, prophet, seer;” Latin mens “mind, understanding, reason,” memini “I remember,” mentio “remembrance;” Lithuanian mintis “thought, idea,” Old Church Slavonic mineti “to believe, think,” Russian pamjat “memory”), meaning “mental faculty” is mid-14c. “Memory,” one of the oldest senses, now is almost obsolete except in old expressions such as bear in mind, call to mind. Mind’s eye “remembrance” is early 15c. Phrase time out of mind is attested from early 15c. To pay no mind “disregard” is recorded from 1916, American English dialect. To have half a mind to “to have one’s mind half made up to (do something)” is recorded from 1726. Mind-reading is from 1882.

Thought has been linked with the mind since the beginning of language and human communications. Consciousness is also related to the mind, as consciousness is the state of being aware of one’s own existence.

Our physicists envision a singular spot of infinitely dense particles with indescribable temperatures where all particle once congregated in unfathomable density before exploding in the big bang.

Have we failed to comprehend that it was the spark of thought that preceded the observed reality of existence and started the interconnected chains of experience that became our universe.

Experience

[ik-speer-ee-uh ns]

noun

1.   a particular instance of personally encountering or undergoing something:

2.   the process or fact of personally observing, encountering, or undergoing something:

3.    the observing, encountering, or undergoing of things generally as they occur in the course of time:

4.    knowledge or practical wisdom gained from what one has observed, encountered, or undergone:

5.    Philosophy. the totality of the cognitions given by perception; all that is perceived, understood, and remembered.

Prehension

[The term “prehension” indicates that the perceiver actually incorporates aspects of the perceived thing into itself. The term is meant to indicate a kind of perception that can be conscious or unconscious, applying to people as well as electrons.]

The march of time and space begins with prehensions of attraction and repulsion as elemental waves and particles recognize themselves and react. The reality of our world is not made of fundamental bits of matter that exist independently of one another as many believe. Reality is composed of the intermingled and entangled chains of events that make up experience.

These prehensions are felt in the most elemental of particles and waves. Particles and waves are the palpable recorded experience of thought in different states of energy and organization.

Awareness: the basis of existence

noun: awareness; plural noun: awarenesses

  1. knowledge or perception of a situation or fact.

Awareness precedes perceptions or perceptions would not exist.

In order to have prehensions and conceptions, we must have an awareness that can recognize these senses. We prove this in our own existence. If we did not have a both a conscious and an unconscious mind, we would know nothing and be nothing.

per·cep·tion

pərˈsepSH(ə)n/

noun

noun: perception; plural noun: perceptions

  1. the ability to see, hear, or become aware of something through the senses.

It is that original awareness, the primal state, that creates the process of consciousness. If it were not be present, there would be no registry or history of existence at all. The process of consciousness is the history of existence. We continually concoct existence out of nothing in every frame of time that we create.

Awareness is the precursor of consciousness. Consciousness is not a thing, but a process of self-objectification that constantly creates the world anew each moment. Through thought, awareness becomes conscious and organizes matter into being.

noun: consciousness

  1. the state of being awake and aware of one’s surroundings.
  • the awareness or perception of something by a person.plural noun: consciousnesses
  • the fact of awareness by the mind of itself and the world.

When contemplating infinity and the universe, there is no way to escape the concept of God. That which existed before anything and after anything, even though it be nothing, is still another concept for God. Nothing is, of course, no thing. God is not a thing as well. An empty void has no existence without a world in which to place it. Even a spirit in a world outside of time and space would need a materialized world for any material form of reality to exist. God and the world not only co-exist, but they ARE one another.

Primal awareness can be termed God. Not the God-king or God-the-Father who in his divinity imposes his will and plans upon the world, but the creator of completely free and random conceptions and experiences of unlimited potentiality.

We can describe the world as not only a work-in-progress, but a record of historical events and experiences where thoughts were made manifest and tangible by actions, recorded by the bricks and mortar of matter, and re-interpreted by the mind to formulate experience from contiguous and entangled events.

This primal awareness dwells outside of time and space. It is of another dimension that has no beginning nor end. This awareness is infinite, yet responsible for the existence of the finite. It is beyond self, beyond time and space, yet produces not only the act of consciousness, but describes and brings to being a forever changing universe of unlimited potential.

Because they are in a dimension beyond time, elemental particles like quarks exist and do not exist simultaneously. That is why they can be entangled in different times and space.  They are not in time and space until matter is created from energy. Their duration in time is temporal but their essence is eternal. Matter is the temporal recording media of experience, where events are stored and formed into experiences.

Eternal awareness, through consciousness and thought, creates the world and all the experience held within. This awareness is within us as well as without us because it is the foundation of being and the source of all things present, past and future.

It is correct to say that the world is awareness and it is correct to say that awareness is the world.  It is correct to say that awareness is God and it is correct to say that God is awareness. It is correct to say that the world is God and it is correct to say that God is the world. It is correct to say that we are the world and it is correct to say that the world is us. It is correct to say God is us and it is correct to say that we are God.

With the awareness of motion come the prehensions that precede feelings. Although awareness is outside of all things, all things exist within it by necessity because it is the foundation of all things. Awareness only exists in the now because the now, being an eternal moment, is the only time that has ever existed. All of time and space exist in the now eternally.

Per·cep·tion

noun: perception; plural noun: perceptions

  1. the ability to see, hear, or become aware of something through the senses.

Perceptions are feelings that have come to consciousness and made self aware.

Feel·ing

noun

noun: feeling; plural noun: feelings

  1. the capacity to experience the sense of touch. The sensation of touching or being touched by a particular thing.

The most elementary of things experiences the sense of touch or it would not react to or be influenced by another. Without a rudimentary sense of self, an object would never know or be influenced by another. This sense need not be intellectual, but as simple as gravitational attraction and repulsion.

All is of the mind.

Perceptions are coded into matter with chemical compounds made from elemental particles and waves, then stored, and organized into related conceptions by thought. This is the process of experience.

Thought is the eternal spark that interprets the electrical pulses and links chemical changes.

Actions are organized thoughts made manifest, as thought becomes material by recording temporal changes upon material particles and chemicals. It constantly changes the universe within us and around us.

It is all a part of an eternal process where fundamental awareness  creates and projects experience so that the world as we know it might exist and continue in this existential experience. Existence is a process, not a goal nor an end.

The external world is composed of sound and light, mediums that are in essence vibratory. The elements themselves are not solid, but composed of matter whose ultimate material nature is also vibratory.

In its purest state, virgin awareness is void of experience and thought. It is void of space and time and particles and waves. Thought is the spark that creates all matter and all space and all time. All existence is made of realized thoughts and unrealized thoughts that are the basis of future history.

Thought created the history of existence. Realized thoughts actually change the substance of matter. Matter itself is the record of thought having passed through points in space and time and imprinted the record of its passage on particles and elements, creating temporal events that become recorded experiences.

“I want to know how God created this world. I am not interested in this or that phenomenon, in the spectrum of this or that element. I want to know His thoughts; the rest are details.” – Albert Einstein

Einstein also said:

“Reality is merely an illusion, albeit a very persistent one.”

 

NOTHING

OF GOD, MAN, NATURE AND ZERO DIMENSION

/ Ken Finton / 5 Comments

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Since the dawn of time and certainly since the rise of self-awareness in the human race, people have contemplated the nature of the universe about them. The deepest thinkers among them have come up with many answers and visions from the same basic facts that underlie the material universe. The cave dwellers—writing on the walls—expressed in primitive drawings not only the facts of life that they saw about them but their thoughts about the geometry of existence itself.

A certain unity of vision is capable of being expressed in numerous ways by simple contemplation itself. When one attempts to divide the world into its basic elements or contemplate the very nature of existence itself, thought runs smack up against the dualistic paradox of life.

Democritus, a Greek philosopher developed the idea of an atom around 460 B.C. He asked:  “If you break a piece of matter in half, then break it in half again, how many breaks will you have to make before you can break it no farther?”  This smallest basic piece of matter he called atoms more than two thousand years ago.

1. The Atoms and Cosmology (adopted in part at least from the doctrines of Leucippus, though the relations between the two are hopelessly obscure). While agreeing with the Eleatics as to the eternal sameness of Being (nothing can arise out of nothing; nothing can be reduced to nothing), Democritus followed the physicists in denying its oneness and immobility. Movement and plurality being necessary to explain the phenomena of the universe and impossible without space (not-Being), he asserted that the latter had an equal right with Being to be considered existent. Being is the Full (plenum); not-Being is the Void (vacuum), the infinite space in which moved the infinite number of atoms into which the single Being of the Eleatics was broken up. These atoms are eternal and invisible; absolutely small, so small that their size cannot be diminished; absolutely full and incompressible, they are without pores and entirely fill the space they occupy; homogeneous, differing only in figure (as A from N), arrangement (as AN from NA), position (as N is Z on its side), magnitude (and consequently in weight, although some authorities dispute this). But while the atoms thus differ in quantity, their differences of quality are only apparent, due to the impressions caused on our senses by different configurations and combinations of atoms. A thing is only hot or cold, sweet or bitter, hard or soft by convention; the only things that exist in reality are the atoms and the void. http://www.nndb.com/people/790/000087529/

Democritus lived in a time when the earliest writing had been devised, so we knew what he thought.

images-2From symbols seen in cave paintings and pictographs, it would seem the cave dwellers from many thousands of years ago had already seen the symbolism of geometric shapes, as they drew them on walls and incorporated geometric patterns in their drawing and figures.

Perhaps these geometric shapes are the foundations of existence itself, the first principles of being that existed everywhere at once––a quantum universe.  Awareness came upon itself and recognized its own twin. It created time and space by devising an orbit.

Thoughts of geometric forms are expressed on the walls of a many a cave and cliffside from many thousands of years ago. I see no reason why primitive man could not have come to a similar conclusion. Circles, points, and triangles are two-dimensional representations of mathematical principles that were the first ingredient of being, thus becoming the first experiences.

Democritus tried to imagine the smallest pieces of matter, but later scientists found that atoms are broken into even smaller and smaller pieces.

democritus-1-sizedDemocritus’ theories were dismissed by Aristotle and were forgotten for two thousand years due to of the great stature that Aristotle held over his mimicking followers until the time of Newton. [For a concise history of atomic discovery from Democritus to quantum theory, see:  http://www.nobeliefs.com/atom.htm.]

When one attempts to contemplate the beginnings of all things and the endings of all things, paradox comes into being. What was there before this world and this universe existed? What will there be after this universe ends?

The answer, of course, is nothing. Yet, duality is an integral part of existence itself. The thought that nothing exists, shows that something exists in its very essence. The nothing the forms the basis of the world about us, we discover, is the soul of our world and without essence. It is the zero dimension.

Such thoughts sometimes lead us to a spiritual definition of nothingness that from even the most primitive times has been recognized as God or the Void, a unification of all that exists and a recognition that existence is, in its essence, non-material or spiritual. For some, as thought explodes and stills, the elusive basis of reality shines forth in the minds of those who contemplate. If nothing exists, then all is nothing and nothing is everything. If God is a spirit without form or essence, then God is present in every aspect of everything that exists.

This is where contemplation leads us. It is how we interpret this emotionally that gives rise to our moral values and our feelings about ourselves and the world about us.

PARADOX

There is something in us that cannot tolerate paradox.

If nothing exists, then that must mean that God does not exist. That leads to a denial of the zero dimension that forms the basis for existence itself. It is obvious that all came from nothing.  It is so in our own lives and it is so in the universe and perhaps the multi-verses that surround us. We have no recollection before our awareness formed. We were in zero dimension. We pass through life and return to zero dimension. We spend eternity in zero dimension, yet the only thing we know of it is what we learn and experience in our lifetimes––our identities and lives.

NOTHING MATTERS

Negative thoughts can lead to a sense of forlorn isolation where nothing matters but the smaller self that we call our individual identity. We become the only thing that matters. These thoughts can lead to self-indulgence and greed. Much of the brutal history of the world was written by people who thought in this manner.

When the zero dimension is accepted by the mind, then something similar to God not only exists—if we desire it to be so—but everything is God and everything is nothing at the same moment. It is everywhere and in everyone.

Our physical basis is 99.99% space, which is a dimension, and .01% flowing electrical energy whose basis is one-dimensional, ever changing and drawn from the zero dimension where time is not a factor. It is everywhere at once and nowhere at the same instant because it has a single dimension.

OF GOOD AND EVIL

This in itself does not make existence any less problematic. Nature is not only gentle but violent. Mythologies are constructed to explain what we see as evil and good in the essence of the world about us. Because we, as humans, name and value things, we force nature into shapes and patterns that we can comprehend and create a world of good and bad.  No wonder we live in a world of black and white with many shades of gray. We have created such a vision from placing values on limited experiences and emotional reactions to these experiences.

The universe was formed without human values.  The image of the universe that we create is born with the dawn of self-awareness, but self-awareness properly extends to basic forces of nature and the unconscious growth of awareness that has resulted in a form of self-awareness that we regard as the human experience. The urge to be more than we are within ourselves is the driving force of evolution.

Experience itself may be the reason for existence, though existence needs no reason to exist. This might seem to be a strange and idea to some. Many people rebel against this reasoning. Many want to believe that there is a spiritual nature that is essentially good––even divine––and something went astray in the world that produced the terrible things that we experience and see around us. That is the way we escape taking responsibility for what we see as evil in the world.

Is there no other way to view this dichotomy?

If we are all spirit in essence, then we would all be God and the world would be like Heaven on Earth. Yet, it is not. Does this prove that we are not all God? Does this not prove that we are not, in essence, a spirit?

When we look deeper into this, we can see that good and evil is simply another pattern of opposites that form the basis for existence and experience itself. Change is built into the world by time and space and the forming of structures that are never permanent by both design and necessity. Change imposes a beginning and an ending. Both are temporal. Place a value on change—call it life and death, good and evil––it is still temporal.  Reality ‘dwells’ in zero dimension. All time and space are contained within an infinity of zero dimension.

The only actual time is now and all things are present and exist in the now. Many things we thought we knew about this world are false. If zero dimension is the basis for the universe about us, then because we live and experience the world, this experience of ours is the reason for our being.

It is not that we must deny the idea of a past, as change itself leaves traces of the previous states that were experienced by material things that are no longer actual and existent. It is not that we cannot plan a future, as the future is created from the probabilities that are inherent in the now and have not yet been experienced. It is the experience that drives the zero dimension to produce an actuality that we know as our lives, our history and our universe. The world is still what we make it out to be.

Previous parts:

https://heliosliterature.com/2014/12/10/whoarewe/

https://heliosliterature.com/2014/12/21/much-ado-about-nothing/

https://heliosliterature.com/2014/12/26/the-perpetua-lsearcyh-for-truth/

NOTHING

WHAT IS IN THE MIND OF GOD?

/ Ken Finton / 1 Comment

Clifford-torus

by Kenneth Harper Finton ©2014

People often say, when they do not know the answer,  “Who knows what is in the mind of God?”

People say that “God knows all.”

Take the common conception of God as a divine being that creates and governs the universe. Then take all the people here on Earth – what they all are thinking, what they all have been, and what they all will be.

Imagine that God knows all that.

Then add all the other conscious forms of life on Earth, the history of the planet and solar system.

Imagine that God knows that as well.

Then realize that the Earth is a small speck of dust in a commonplace galaxy. Remember that there are trillions of stars and billions of galaxies and uncounted billions of planets.

Try to imagine a mind that knows all this.

What would it be like? One thing is certain. It would not be like the human mind. It would be more like consciousness itself.

But would God even have a Self? Is God self-aware?

What need would God have for self awareness?

Humans have self-awareness. Some animals have been shown to have self-awareness. Self-awareness is a curse and a blessing.

It creates loneliness. It creates unhappiness.

If God were self-aware, God would be lonely.

Does God get lonely?

The self only exists when there is another that exists outside. It can only be aware of the self by knowing that there is another outside that is not the self.

If God is everything then what would exist outside God for God to be self-aware?

If God isn’t everything then what is this thing outside that is not God?

What is a mind? What are the makings of a mind? Neural synapses? Connections? Electrical impulses? Fields of energy?

Some would call it a brain, but what use would a brain be for God?

A brain is far too small to hold everything unless it is an infinitely large brain. If God is everything, then God is a brain.

Perhaps we have used the wrong image. Perhaps we should use membrane instead of brain.

Could God be the membrane that binds the electrical impulses––fused, united, linked, and bound together to create thought?

And then the thought creates action?

What is this membrane made of? Electrical fields, atomic and subatomic particles?Quarks and electrons that only have a place in time and space when they are observed?

Are they only mere observations?

If so, then the observation is everything. Observation is what causes the universe to come into being. Observations are the history, the present and the future of all.

Who says that this which observes must be self-aware?

The observer does not need to be consciously self-aware. The world existed before self-awareness. The observer has no need to be self-aware.

So, as far as we can tell––and surely we know little––the universe has only had conscious self-awareness for a minute fraction of an eternal epoch. The universe has gotten along quite well for billions of years without self-awareness.

So do we live in a fraction of an eon when the mud stands up and sees that there are others outside themselves?

And does that matter at all to the mind of God that has no self and no need for a self?