OF GOD, MAN, NATURE AND ZERO DIMENSION

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Since the dawn of time and certainly since the rise of self-awareness in the human race, people have contemplated the nature of the universe about them. The deepest thinkers among them have come up with many answers and visions from the same basic facts that underlie the material universe. The cave dwellers—writing on the walls—expressed in primitive drawings not only the facts of life that they saw about them but their thoughts about the geometry of existence itself.

A certain unity of vision is capable of being expressed in numerous ways by simple contemplation itself. When one attempts to divide the world into its basic elements or contemplate the very nature of existence itself, thought runs smack up against the dualistic paradox of life.

Democritus, a Greek philosopher developed the idea of an atom around 460 B.C. He asked:  “If you break a piece of matter in half, then break it in half again, how many breaks will you have to make before you can break it no farther?”  This smallest basic piece of matter he called atoms more than two thousand years ago.

1. The Atoms and Cosmology (adopted in part at least from the doctrines of Leucippus, though the relations between the two are hopelessly obscure). While agreeing with the Eleatics as to the eternal sameness of Being (nothing can arise out of nothing; nothing can be reduced to nothing), Democritus followed the physicists in denying its oneness and immobility. Movement and plurality being necessary to explain the phenomena of the universe and impossible without space (not-Being), he asserted that the latter had an equal right with Being to be considered existent. Being is the Full (plenum); not-Being is the Void (vacuum), the infinite space in which moved the infinite number of atoms into which the single Being of the Eleatics was broken up. These atoms are eternal and invisible; absolutely small, so small that their size cannot be diminished; absolutely full and incompressible, they are without pores and entirely fill the space they occupy; homogeneous, differing only in figure (as A from N), arrangement (as AN from NA), position (as N is Z on its side), magnitude (and consequently in weight, although some authorities dispute this). But while the atoms thus differ in quantity, their differences of quality are only apparent, due to the impressions caused on our senses by different configurations and combinations of atoms. A thing is only hot or cold, sweet or bitter, hard or soft by convention; the only things that exist in reality are the atoms and the void. http://www.nndb.com/people/790/000087529/

Democritus lived in a time when the earliest writing had been devised, so we knew what he thought.

images-2From symbols seen in cave paintings and pictographs, it would seem the cave dwellers from many thousands of years ago had already seen the symbolism of geometric shapes, as they drew them on walls and incorporated geometric patterns in their drawing and figures.

Perhaps these geometric shapes are the foundations of existence itself, the first principles of being that existed everywhere at once––a quantum universe.  Awareness came upon itself and recognized its own twin. It created time and space by devising an orbit.

Thoughts of geometric forms are expressed on the walls of a many a cave and cliffside from many thousands of years ago. I see no reason why primitive man could not have come to a similar conclusion. Circles, points, and triangles are two-dimensional representations of mathematical principles that were the first ingredient of being, thus becoming the first experiences.

Democritus tried to imagine the smallest pieces of matter, but later scientists found that atoms are broken into even smaller and smaller pieces.

democritus-1-sizedDemocritus’ theories were dismissed by Aristotle and were forgotten for two thousand years due to of the great stature that Aristotle held over his mimicking followers until the time of Newton. [For a concise history of atomic discovery from Democritus to quantum theory, see:  http://www.nobeliefs.com/atom.htm.]

When one attempts to contemplate the beginnings of all things and the endings of all things, paradox comes into being. What was there before this world and this universe existed? What will there be after this universe ends?

The answer, of course, is nothing. Yet, duality is an integral part of existence itself. The thought that nothing exists, shows that something exists in its very essence. The nothing the forms the basis of the world about us, we discover, is the soul of our world and without essence. It is the zero dimension.

Such thoughts sometimes lead us to a spiritual definition of nothingness that from even the most primitive times has been recognized as God or the Void, a unification of all that exists and a recognition that existence is, in its essence, non-material or spiritual. For some, as thought explodes and stills, the elusive basis of reality shines forth in the minds of those who contemplate. If nothing exists, then all is nothing and nothing is everything. If God is a spirit without form or essence, then God is present in every aspect of everything that exists.

This is where contemplation leads us. It is how we interpret this emotionally that gives rise to our moral values and our feelings about ourselves and the world about us.

PARADOX

There is something in us that cannot tolerate paradox.

If nothing exists, then that must mean that God does not exist. That leads to a denial of the zero dimension that forms the basis for existence itself. It is obvious that all came from nothing.  It is so in our own lives and it is so in the universe and perhaps the multi-verses that surround us. We have no recollection before our awareness formed. We were in zero dimension. We pass through life and return to zero dimension. We spend eternity in zero dimension, yet the only thing we know of it is what we learn and experience in our lifetimes––our identities and lives.

NOTHING MATTERS

Negative thoughts can lead to a sense of forlorn isolation where nothing matters but the smaller self that we call our individual identity. We become the only thing that matters. These thoughts can lead to self-indulgence and greed. Much of the brutal history of the world was written by people who thought in this manner.

When the zero dimension is accepted by the mind, then something similar to God not only exists—if we desire it to be so—but everything is God and everything is nothing at the same moment. It is everywhere and in everyone.

Our physical basis is 99.99% space, which is a dimension, and .01% flowing electrical energy whose basis is one-dimensional, ever changing and drawn from the zero dimension where time is not a factor. It is everywhere at once and nowhere at the same instant because it has a single dimension.

OF GOOD AND EVIL

This in itself does not make existence any less problematic. Nature is not only gentle but violent. Mythologies are constructed to explain what we see as evil and good in the essence of the world about us. Because we, as humans, name and value things, we force nature into shapes and patterns that we can comprehend and create a world of good and bad.  No wonder we live in a world of black and white with many shades of gray. We have created such a vision from placing values on limited experiences and emotional reactions to these experiences.

The universe was formed without human values.  The image of the universe that we create is born with the dawn of self-awareness, but self-awareness properly extends to basic forces of nature and the unconscious growth of awareness that has resulted in a form of self-awareness that we regard as the human experience. The urge to be more than we are within ourselves is the driving force of evolution.

Experience itself may be the reason for existence, though existence needs no reason to exist. This might seem to be a strange and idea to some. Many people rebel against this reasoning. Many want to believe that there is a spiritual nature that is essentially good––even divine––and something went astray in the world that produced the terrible things that we experience and see around us. That is the way we escape taking responsibility for what we see as evil in the world.

Is there no other way to view this dichotomy?

If we are all spirit in essence, then we would all be God and the world would be like Heaven on Earth. Yet, it is not. Does this prove that we are not all God? Does this not prove that we are not, in essence, a spirit?

When we look deeper into this, we can see that good and evil is simply another pattern of opposites that form the basis for existence and experience itself. Change is built into the world by time and space and the forming of structures that are never permanent by both design and necessity. Change imposes a beginning and an ending. Both are temporal. Place a value on change—call it life and death, good and evil––it is still temporal.  Reality ‘dwells’ in zero dimension. All time and space are contained within an infinity of zero dimension.

The only actual time is now and all things are present and exist in the now. Many things we thought we knew about this world are false. If zero dimension is the basis for the universe about us, then because we live and experience the world, this experience of ours is the reason for our being.

It is not that we must deny the idea of a past, as change itself leaves traces of the previous states that were experienced by material things that are no longer actual and existent. It is not that we cannot plan a future, as the future is created from the probabilities that are inherent in the now and have not yet been experienced. It is the experience that drives the zero dimension to produce an actuality that we know as our lives, our history and our universe. The world is still what we make it out to be.


Previous parts:

https://heliosliterature.com/2014/12/10/whoarewe/

https://heliosliterature.com/2014/12/21/much-ado-about-nothing/

https://heliosliterature.com/2014/12/26/the-perpetua-lsearcyh-for-truth/

NOTHING

THE PERPETUAL SEARCH FOR TRUTH

by Kenneth Harper Finton ©2014

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The Perpetual Search for Truth

I have learned not to trust anyone who tells me they possess the truth. I have no doubt they think they do possess truth, but this thinking does not make it so.

A myth is a widely held but false belief or idea. If the world itself is viewed as a myth, then we cannot help but generate new mythologies no matter how scientifically rooted our knowledge becomes.

Myths are associated with traditions and religions. There are twelve major religions in the world today–Baha’i, Buddhism, Christianity, Confucianism, Hinduism, Islam, Jainism, Judaism, Shinto, Sikhism, Taoism, and Zoroastrianism–and all of them have adherents who think they possess the truth.

That alone shows us that truth is subjective.

Religions serve many purposes, but three main human longings form the basis for the hold of religion over the populations: 1) the thought of death 2) the purpose of living 3) the advancement of social constructions.

We, like most of the spectrum of living things, have an instinct for survival. The self-aware human realizes that they will perish from a very early age. People often accuse young people of feeling that they are immortal, but nothing could be farther from reality. They come upon the realization of their potential demise early on and are often highly troubled with the thought.

It is understandable that we wish to continue as long as possible, but sooner of later, we will come to realize that nothing lives forever. We find that fact to be depressing and begin to wonder what the purpose of life really is. “Why,” we ask, are born but to die?”

Enter religion and mythology,

Afterlife–concepts of heaven and hell, the idea of eternity Nirvana or unity with the void– are common components of religious belief.

Some people desperately want to believe that they and their loved ones can persist long after their time on Earth has come to an end. Religions and individuals develop mythologies to satisfy this deep-set urge to persist and continue their personal identities in another place and time. In scientific circles, ideas of multiple or alternative universes where other forms of ourselves exist in other planes seem to satisfy the need for perpetuation in some people. After all, in infinity are not all things possible?

Potentiality, however, is not the same idea as possibility. It behooves us to remember that infinity is in another dimension. In nonexistence nothing at all is possible. Again, we meet with duality and the limitation of expression. The preceding sentence has a double meaning, as nothing is not only possible, but the basis of all things.

Since we obviously have an identity, then we exist and therefore we are not Infinite. We are temporal beings. The price of existing seems to be the possession of a beginning and an ending.

It is hard to fault people for these beliefs. It seems so natural to want to persist through eternity, despite the likelihood that we would grow so bored and stagnant that we would want to curse of our immortal existence after an unreasonable amount of time had passed.

Too many wonderful lives end too quickly in our short life spans. It is the stuff of tragedy, confusion and the ingredients for despair. Our emotional human natures call out for a scape goat for the horrid things that happen to us and those around us.

The first in line for blame is generally God, the Devil, or Mother Nature–social constructions that we have made to explain the harshness of reality in our short,  lives filled with both tragedy and comedy. Religions teach us not to blame God for the evils that occur, but many allow us to blame the Devil. Mother Nature is concerned with nurture and growth, so she is not to blame in many religious dogmas.

So what if the Earth opens up and swallows us whole or the currents sweep away the innocent child. So what if the tornado cripples the town or an accident breaks the back of the best athlete your village has ever known, turning him into a paraplegic vegetable. It is not the fault of Mother Nature. It is not the fault of God. “Who are we to know the ways of God,” is often the answer we are asked to swallow.

Satan is the ultimate scape goat in the Judaic/Christian belief system. There is something in us that wants to define and personalize evil and hate. What better construction for the ages than to have a benevolent and caring father figure at war with the unholy forces that cause harm to ourselves and our loved ones?

Thus we build our myths. God, the father, is built upon the structure of the nuclear family. Satan is the source of all evil.

So what is the reasonable explanation? What new myths should we construct to explain the inhumanity of man to man and the eternal war against the mechanisms of nature? Shall we create a myth of alternative universes or parallel worlds? Should we speculate that Infinity all is possible, including the recording and storing of all identities and experiences? Surely this is a possibility, as in endless time most all potentiality becomes possible.

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We can only speculate upon the reason, if any, for existence to be apparent. The big question of why there is anything at all when nothing would do so well is answered with the realization that nothing is real but the infinity of the zero dimension.

Yet, there is the question as to why a world, be it real or illusion, exists at all.

The answer, of course, is that it exists and does not exist simultaneously. There is only experience and the awareness that makes that experience possible.

Infinity precipitates all things. Nothing becomes real, because nothing is real. Once experience begins there is no stopping it. Once movement defines space and contains enough duration to be felt and observed, an entire universe is born.

Experience itself might be the purpose of the observable universe, if it must have a purpose at all. However, there is no need for a purpose. Purpose is a human construct and value. Why would the universe need a purpose? Experience is in itself enough. Experience preceded our human values and will succeed and outlast our values.

The human mind is born without experience. Experience is learned from trial and error. Would not the universe itself, born without experience, do the same?

What happens if experience comes to an end? What happens if all motion is stilled and all space and time disappears? Does the universe itself end? Will experience begin again as it did in a beginning? Or did it never begin in the first place?

The only way out of the conundrum is the latter. It never did begin and it will never end because it did not begin. This thought seems to be the only logical answer. Nothing exists is a dual term, not an expression of the ultimate nihilistic thought. Because nothing exists, we have an existent universe.

If experience is the source of all events, all events are experience. They carry no blame, no cause, no system of evaluation. Being is for the sake of being and all things that we emotionally react to are not purposeful, but essential for the experience of being.

How, we might ask, could it be any different? I can see no way that it could be different. As in life we have to deal with the good and the bad, the evil and the good, so does the universe at large.

You might ask yourself what you would change is you were in charge of designing the universe. If you were the creator of all things, what would you change? Would you make things so we all beings live forever? Would you eliminate pain and suffering and man’s inhumanity to man? Would you prefer the constant temperance of a summer’s day to periods of tornados, hurricanes, earthquakes and tsunami waves?

Personally, I would make a small change, should I design the world. I would prefer that dogs live as long as we do. I have always found it absurd that elephants and parrots and turtles have century long lives while dogs are lucky to make it to age fifteen. Yet, even that might be too much to ask. By loving our pets and losing them, we are prepared for greater sacrifice and sorrows to come later. If we are to live in this world of gain and loss, we must experience both. So it is with the universe at large.

The world changes about us and we change with the changes. The sun shines on all and the rain falls on everyone. Some of the most destructive forces in the universe have created the temperate planet on which we live today. The Earth itself was struck by a sister planet the size of Mars about three and a half billion years ago. That collision almost destroyed the Earth, but without that occurrence, we would have no moon.

Without the moon we would have much smaller tides only pulled by the Sun. We would have much shorter days of between four and eight hours of daylight. We would have much longer years because it would take well over a thousand days to orbit the Sun. We would have much darker nights with our shortened days without the reflected moonlight to shine upon the planet. Without that cosmic cataclysm life would be much different on Earth, if it existed at all.

A universe without change would be impossible, as change is inherent in the very design of movement. Movement begets change. Change begets loss. Loss begets sorrow, sorrow begets new joys.

Infinity is unknowable. It is the zero dimension. One dimensional entities exist everywhere at once. Two dimensional entities begin the march of time. Three dimensional entities begin the march of space. Four dimensional entities combine time and space into events.

Awareness is essential for dimensions to exist. The zero dimension must then be the primitive form of eternal awareness that makes events possible. It contains no mass nor matter nor energy. Infinity has no place in time, no place in space, yet it is the source of all things that become manifest and worlded. The mathematical patterns and physical laws that govern the interactions of things must either precede existence itself or they are discovered and made manifest through trial and error through the eons of time that infinity encompasses. It is possible––even likely––that mathematics and physical laws are two dimensional entities, like lines and circles on a flat plane that appear everywhere at once and establish the rules for further dimensional events. We write equations in two dimensional spaces and conceptualize them in three dimensions or more.

Dimensions are the blueprints and scaffolding in the building of existence itself.


 

http://www.amazon.com/dp/B01AU3C3CY

NOTHING